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Yale Psychiatry Grand Rounds: March 17, 2023

March 17, 2023

"Bias in the Mirror"

ID
9692

Transcript

  • 00:00To. To Connecticut and for
  • 00:03the kind introduction,
  • 00:05I'm going to go ahead and.
  • 00:07Share my slides and get started.
  • 00:09Can books give me a thumbs up that
  • 00:11you can see the slides? Great.
  • 00:14So throughout my presentation,
  • 00:16there's a QR code embedded
  • 00:19at various points throughout.
  • 00:21If anybody's interested in some
  • 00:23of the references or specifics,
  • 00:25the QR code takes you directly to
  • 00:27a web page that has some key and
  • 00:30seminal articles that I referenced
  • 00:33throughout my presentation.
  • 00:35Just a basic series of disclosures,
  • 00:38I would say.
  • 00:39My disclosure today is that
  • 00:41I am quite sleep deprived.
  • 00:44I'm also excited and nervous about the
  • 00:47match celebrations this afternoon.
  • 00:52So I want to start with the poem.
  • 00:53This is an excerpt from a poem
  • 00:56by Warson Shire. Who writes?
  • 00:59Later that night, I held an Atlas in my lap,
  • 01:03ran my fingers across the
  • 01:06whole world and whispered.
  • 01:08Where does it hurt?
  • 01:11It answered. Everywhere.
  • 01:15Everywhere.
  • 01:18Everybody.
  • 01:22I share these words to acknowledge and
  • 01:24honor the fact that all of us all succeed,
  • 01:27of us that have come together
  • 01:28in this virtual space today.
  • 01:30Are joining with various kinds of hurt.
  • 01:34Today is the first grand round since the
  • 01:36passing of our friend and colleague Dr.
  • 01:38Fortunati, and I think
  • 01:39we have to acknowledge.
  • 01:41The heaviness and the complexity
  • 01:44of grief as a nonlinear process to
  • 01:48acknowledge the match and all the
  • 01:50things that it encompasses for people
  • 01:52early in their career who put their
  • 01:54faith in an algorithm hoping to match
  • 01:57the right place that honors them.
  • 02:00But I also want to honor that the past
  • 02:02few years, for many have not been.
  • 02:05A time without hurt.
  • 02:07It's been a time of tremendous pain
  • 02:09and and challenge and difficulty.
  • 02:12People rising up, speaking up.
  • 02:14But also people hurting.
  • 02:16So wherever you're at and however
  • 02:18you're feeling,
  • 02:19I encourage you to enter this space today,
  • 02:22honoring your complex emotions
  • 02:24and your humanness.
  • 02:29So we want to start off by telling
  • 02:32you a little bit about my story.
  • 02:34I am the child of immigrants from
  • 02:37Pakistan to Canada in the 1960s and 70s.
  • 02:40I'm the child of the City of Toronto,
  • 02:42where I grew up in a. Well,
  • 02:44we would call it very multicultural milieu.
  • 02:48And I'm the child who, in my early 20s,
  • 02:51experienced the 9/11 attacks in a way
  • 02:54that was a watershed moment for my
  • 02:57identity as someone who's racialized.
  • 03:01With the Muslim faith background.
  • 03:03I would argue that 9/11 was a moment
  • 03:06where many like me lost our whiteness.
  • 03:09We instantly had to contend with
  • 03:12the experience of being someone
  • 03:14who was afraid of being harmed
  • 03:16by political violence, but also.
  • 03:19Afraid that someone sitting next
  • 03:21to us might think that we are
  • 03:24perpetrators of such violence.
  • 03:26And for me,
  • 03:27as a child of immigrants who watched
  • 03:29my parents experience a lack of
  • 03:32advancement in their careers,
  • 03:34related directly to various forms of
  • 03:37structural racism and colonial trauma.
  • 03:40And someone who watched them
  • 03:42internalize that.
  • 03:43That moment in my 20s was
  • 03:45a very important moment.
  • 03:46And what I did back then was I went
  • 03:49out into the world and became very
  • 03:51interested in equity and issues globally.
  • 03:55Eventually imagining myself
  • 03:56is pursuing a perhaps an MPH,
  • 03:59but taking the MCAT and having a
  • 04:02a flyer fall into the mail about
  • 04:05a new school in global health
  • 04:07at Bangor University in Israel.
  • 04:10I could give a whole talk about
  • 04:11that experience,
  • 04:12but that's where I trained and
  • 04:13through twists and turns ended
  • 04:15up in Rochester at a time in the
  • 04:17the history and story of America.
  • 04:19That was a time of hope.
  • 04:21And then recruited back to Canada,
  • 04:23which was a health system that
  • 04:25I had idealized and held up on
  • 04:28a pedestal for much of my life.
  • 04:30So I found myself an early career
  • 04:32psychiatrist with deep interests
  • 04:34in medical education and at times
  • 04:36disparate interests in global health,
  • 04:39cross cultural medicine and HealthEquity.
  • 04:42Having spent time with different
  • 04:44forms of organized medicine,
  • 04:46but then finding myself in practice
  • 04:48working as a child psychiatrist in a
  • 04:51busy academic Health Science center.
  • 04:54And this headline is from March 2014,
  • 04:57almost 10 years ago.
  • 04:59Because what I came face to face with
  • 05:02was a system where one of the biggest
  • 05:04equity issues was hitting me in the face.
  • 05:07That was the inequitable way
  • 05:08in which we treat people,
  • 05:09particularly in general and acute
  • 05:12settings whose struggle with mental
  • 05:16illness or addiction I've watched,
  • 05:19you know,
  • 05:19in my early career system where
  • 05:21someone was 18 and built up
  • 05:23the courage to ask for help,
  • 05:25they could be waiting on a stretcher
  • 05:28in a hallway for weeks before
  • 05:31our bed would become available.
  • 05:34But most importantly,
  • 05:35I watched how many times these patients,
  • 05:38these young people I served,
  • 05:40were consistently dehumanized,
  • 05:42blamed and shamed by those
  • 05:45who work in the system.
  • 05:49And I realized that the people who
  • 05:52were doing this were people like me.
  • 05:55In watching them, in many ways,
  • 05:58I was looking in a mirror at myself.
  • 06:01Someone who is becoming desensitized
  • 06:03to the pressures of practice.
  • 06:05And compartmentalizing more and more.
  • 06:08So I did what I did.
  • 06:09For moments of my life,
  • 06:10I leaned into it. At the time,
  • 06:13we began looking at these processes of
  • 06:16bias against people with mental illness.
  • 06:19We looked at the social process of
  • 06:21different forms of stigma in these settings,
  • 06:24and what was clear to us what was
  • 06:26happening when we studied it was
  • 06:28when someone walks in the door and
  • 06:30implicitly will gets attached to them.
  • 06:32That label though.
  • 06:35Could be that they're dangerous
  • 06:37and unpredictable.
  • 06:38It could be that they are.
  • 06:43Time consuming and a system that
  • 06:46prioritizes time and efficiency.
  • 06:48But what was most interesting was that
  • 06:50they were labeled as being unfixable in
  • 06:52a system that prioritized quick fixes.
  • 06:55And because well, meaning health
  • 06:57professionals like to feel useful.
  • 06:59That label would lead to an
  • 07:01avoidance behavior.
  • 07:02People wouldn't go in the room.
  • 07:03There was a discomfort.
  • 07:05But of course,
  • 07:06in the same research,
  • 07:07we looked at how patients and
  • 07:09caregivers perceived this labeling,
  • 07:10and they shared that that avoidance
  • 07:13feels like judgment and discrimination.
  • 07:16But at the end of the day,
  • 07:17everyone,
  • 07:17including patients and those
  • 07:19working in the system,
  • 07:21felt a sense of powerlessness
  • 07:24and helplessness.
  • 07:25And this cycle just kept turning and turning.
  • 07:31Part of what became clear to
  • 07:33me in the early days of these
  • 07:36different lines of inquiry.
  • 07:38Was it the ways in which we talk
  • 07:40about things like discrimination and
  • 07:42prejudice and the current paradigms
  • 07:44for teaching and training were built
  • 07:47on an entirely flawed assumption,
  • 07:49that being that,
  • 07:50you know,
  • 07:50the problem resided in another
  • 07:53group that's not us,
  • 07:54not the 79 of us that are here today,
  • 07:57that the bad people,
  • 07:59the people who might be discriminated.
  • 08:02And that perhaps we intervene by putting
  • 08:04all of those people in a workshop
  • 08:07or forcing them to take a module.
  • 08:11Without appreciating or holding up the
  • 08:13mirror to ourselves and our systems.
  • 08:16The problem with the that existing
  • 08:18way of approaching teaching and
  • 08:20learning about these topics is what
  • 08:22we're seeing in many cases today.
  • 08:25Burning so much energy and
  • 08:29worsening polarization.
  • 08:31So my work started with that simple idea.
  • 08:33What happens if,
  • 08:34instead of burning that energy,
  • 08:36we hold up the mirror to
  • 08:39ourselves and our systems?
  • 08:41How can we reconcile the knowledge
  • 08:43that we are part of this harm,
  • 08:46but we can also be part of healing?
  • 08:56So in one of our earliest studies,
  • 08:57we did that. We held up the mirror to
  • 09:00health professionals and looked at how they
  • 09:03processed and integrated feedback about
  • 09:06the fact that they indeed were biased.
  • 09:08And why this study was a very
  • 09:11important study, not just for me
  • 09:14professionally but personally,
  • 09:15is because until this study I had always
  • 09:18really anchored myself to this idea
  • 09:20that it was about humanizing each other.
  • 09:23That if we could begin to connect to
  • 09:26one another at a human level and see
  • 09:28the things that we have in common,
  • 09:31that perhaps these bridges can be built.
  • 09:35But what we found when we held up the mirror
  • 09:37is that instantly health professionals said,
  • 09:39well, no, that's not even possible,
  • 09:42that you can give me feedback that
  • 09:44I'm biased because professionals,
  • 09:46which we can't have bias,
  • 09:47we're professionals.
  • 09:49But at the same time,
  • 09:50they said both.
  • 09:51Of course we had bias because
  • 09:53we're human beings too.
  • 09:55And why this finding struck me so deeply?
  • 09:58Was that it highlighted
  • 10:01that compartmentalization,
  • 10:02which at times could have been an
  • 10:05adaptive defense mechanism in many
  • 10:08ways has become quite maladaptive.
  • 10:11If you know we believe that humanizing
  • 10:13one another is part of the way,
  • 10:15we move forward to heal.
  • 10:18This research helped me appreciate that
  • 10:21there's something about our culture,
  • 10:23particularly in medical and health education.
  • 10:28That actually encourages us.
  • 10:31To dehumanize ourselves.
  • 10:34And compartmentalize our independence
  • 10:36that perhaps there's something much
  • 10:39deeper that we have to contend with
  • 10:41before we can do anything else.
  • 10:45So as we began to engage deeper
  • 10:47and did further research,
  • 10:49we held up the mirror to people like
  • 10:52us who actually work in mental health.
  • 10:55And we held up the mirror about our
  • 10:57biases about people with mental illness
  • 10:59because we wanted to understand when
  • 11:01someone really prides themselves on
  • 11:02being of service to a certain group or a
  • 11:06certain identity or certain population.
  • 11:08And they have to come to terms with the
  • 11:10fact that they may not be so special.
  • 11:12How do they work through that?
  • 11:16So through this series of studies we did,
  • 11:18we found something very fascinating and it
  • 11:20was a paradox in the feedback literature.
  • 11:22Now there's a a broad literature
  • 11:24on feedback in medical education.
  • 11:26And what it highlights is that
  • 11:28we're not supposed to give people
  • 11:30feedback about themselves or anything
  • 11:32that relates to who they might be.
  • 11:34We are encouraged to give
  • 11:35people feedback on what they do.
  • 11:37And the reason for that is
  • 11:39because there's a long standing
  • 11:40research which highlights that.
  • 11:42Any feedback?
  • 11:43About someone that relates to what they
  • 11:46think about themselves or the self.
  • 11:49Actually hijacks the feedback process.
  • 11:51It's so difficult to reconcile that it
  • 11:54leads people to question the credibility
  • 11:57of any such feedback and not perceive
  • 12:00feedback about the self as action.
  • 12:03But what we found in our work
  • 12:05was that actually feedback about
  • 12:07bias was a form of feedback that
  • 12:09people question the credibility.
  • 12:11They tore it to pieces.
  • 12:13Yet for some reason it was
  • 12:16still perceived as actionable,
  • 12:17and that's something that's very
  • 12:19important for us to consider.
  • 12:23Overall,
  • 12:23much of that early work highlighted
  • 12:26that how we talk about these
  • 12:29issues that have proliferated and
  • 12:32become buzzwords in healthcare
  • 12:35and education today matters.
  • 12:37If we continue to treat learners in
  • 12:40a manner that pushes them towards an
  • 12:43impossible version of themselves.
  • 12:45Maybe there's going to be unintended
  • 12:48consequences if we continue to load
  • 12:50more and more and more different
  • 12:52things like modules or exercises,
  • 12:55without consideration of the
  • 12:57cognitive and emotional load that
  • 12:59this plays on individuals,
  • 13:01ultimately our efforts may not be successful.
  • 13:07The other thing that we learned related
  • 13:10to how individual education and social
  • 13:13processes of discrimination and prejudice
  • 13:16relate to systems and structures.
  • 13:19In this study, we followed individuals
  • 13:22longitudinally within a specific clinical
  • 13:25learning environment after raising
  • 13:27critical awareness about their biases.
  • 13:30So in this context,
  • 13:32which was an emergency department,
  • 13:34where we know that there's a quick fixed
  • 13:36culture and an implicit assumption that
  • 13:38people with mental illness are unfixable
  • 13:41with an implicit avoidance behavior
  • 13:43and helplessness and frustration.
  • 13:45Just making people aware of their biases.
  • 13:51Actually, might not be the greatest thing.
  • 13:54And that's because increasing recognition
  • 13:56or awareness of such biases actually
  • 14:00creates a significant amount of dissonance.
  • 14:03And helplessness.
  • 14:05That contributes back to the helplessness and
  • 14:09frustration that underpins this whole cycle.
  • 14:12If all we say to people is yes,
  • 14:13there may be ways in which you enact harm.
  • 14:16And that might be unconscious,
  • 14:18and that might be something
  • 14:19you might not be aware of,
  • 14:21or you might be trying to address
  • 14:23and it might not be enough.
  • 14:25That simply makes people likely
  • 14:28to check out and say, well, what?
  • 14:31What's the point then,
  • 14:32if there's nothing I can do about this?
  • 14:35However.
  • 14:36If you couple that with active skill
  • 14:41building and behavioral strategy,
  • 14:43something different happening.
  • 14:44So many of these participants and you
  • 14:46know this is all great and we recognize
  • 14:48that there's a moral imperative to do better.
  • 14:51But you know we're metrics and there's
  • 14:53all these structural region reasons
  • 14:55why this won't be sustainable.
  • 14:56Yet when we encouraged specific
  • 14:59behavior change and in this case
  • 15:02it was encouraging engagement and
  • 15:04empathic engagement and being.
  • 15:06Prior, prior,
  • 15:07pre aware of that tendency to avoid.
  • 15:11That engagement led to critical
  • 15:13reflection about these assumptions
  • 15:15and really push and foster the idea
  • 15:18that mental illness was a shared
  • 15:20responsibility across all systems.
  • 15:22But what we saw longitudinally,
  • 15:24that was really fascinating,
  • 15:25was that if people began to
  • 15:28share an explicitly role model,
  • 15:30a different kind of behavior.
  • 15:33They begin questioning structural
  • 15:35factors in the system itself.
  • 15:38And in this particular study,
  • 15:40they actually began questioning things
  • 15:42like the triage policy and the tools
  • 15:45and the scales that were being used,
  • 15:47and began to argue and advocate
  • 15:49that those be changed because the
  • 15:51system and the structures themselves
  • 15:53were actually stigmatizing,
  • 15:55and that those structural determinants
  • 15:57reinforced stigmatization of
  • 15:58the individual level.
  • 16:02The model that came out of our
  • 16:04research really highlighted that
  • 16:05none of this work is a checkbox or,
  • 16:07you know, a module. Like I say,
  • 16:09it has to start with the acknowledgement
  • 16:12that we can strive to do it as
  • 16:14best as we can, but at the outset,
  • 16:17acknowledge and embrace the fact that
  • 16:19we will stumble more than we strive.
  • 16:22And that we just have to keep working on it.
  • 16:25And pick ourselves up and keep going.
  • 16:28But it also recognizes this is an arduous
  • 16:30cycle that includes holding up the
  • 16:33mirror and includes critical reflection.
  • 16:35But it actually includes changing what we do.
  • 16:38Doing things differently.
  • 16:41Yet at the heart of it was that
  • 16:44this work resonated and stuck in
  • 16:47certain settings and not in others.
  • 16:49The secret sauce was how we
  • 16:52looked at our teams.
  • 16:54If teaching and learning happened
  • 16:56with people across disciplines,
  • 16:58with people who work together,
  • 16:59learning together.
  • 17:00And if that team opened up,
  • 17:03their ability to be open and vulnerable
  • 17:06about wanting to be better than
  • 17:08members of the team actually became
  • 17:11social reinforcers for change.
  • 17:16So that's how I kind of started tiptoeing
  • 17:19into these topics academically. But I
  • 17:22wanna also tell you why I'm really here.
  • 17:26I want to bring in now Doctor Javeed Sukhera.
  • 17:29He is the Chair of London
  • 17:31Police Services Board,
  • 17:32and we've reached him in London.
  • 17:34Doctor Sequeira, thank you
  • 17:34so much for joining us, Sir.
  • 17:37Thank you so much for having me.
  • 17:38Let me begin by saying, of course,
  • 17:40that we are all so deeply sorry
  • 17:42for what your community is going
  • 17:44through and how you've been forced
  • 17:46to to deal with this tragedy.
  • 17:48I wonder, with the people that you're
  • 17:50speaking with and and in your role,
  • 17:52what is the conversation like right now?
  • 17:56It's tough, it's unfathomable.
  • 17:58I think, for for me personally,
  • 18:00our our family had a personal
  • 18:02connection to the deceased,
  • 18:03which takes this to a whole other level,
  • 18:05the kinds of conversations I have
  • 18:07to have with my young children.
  • 18:09But also the conversations
  • 18:10we're having as a community.
  • 18:11I think there's an outpouring of
  • 18:13love and support and solidarity,
  • 18:15which is great,
  • 18:16but I wish to remind my friends and
  • 18:19neighbors to not look away from the hate
  • 18:22that contributed to this incident. I.
  • 18:27On the evening of June 6th,
  • 18:302021 it was a warm summer day
  • 18:32where I used to live in London ON.
  • 18:34And family, friends of ours,
  • 18:36one of the first families
  • 18:37we met when we moved there.
  • 18:39Family with a young son that was
  • 18:41similar to my son and a daughter that
  • 18:44was similar to my daughter in age.
  • 18:46Kids who played together.
  • 18:47Went out for a walk.
  • 18:51And that. Individual in a black
  • 18:54pickup truck who was driving
  • 18:57through the streets of the city.
  • 18:59And explicitly espoused a white
  • 19:03supremacist agenda is looking for
  • 19:05people who look like us to kill.
  • 19:08He ran over our family friends,
  • 19:11killing four of five of them,
  • 19:13three generations.
  • 19:14And horrific hate crime that
  • 19:16took place not too far from my.
  • 19:21Waking up the next day due to
  • 19:23the role that I had at the time.
  • 19:25Working and civilian
  • 19:26oversight of police services.
  • 19:29Knowing that something horrible
  • 19:30and tragic had happened.
  • 19:32Feeling my own gut react in
  • 19:35ways I had never experienced,
  • 19:38but then learning from my
  • 19:40daughter who was 13 at the time.
  • 19:43That one of the people who
  • 19:44were killed was her friend.
  • 19:48I want to bring I'm not here
  • 19:51simply because this is an academic
  • 19:55exercise or a topic that relates.
  • 19:59To scholarly publications or grants.
  • 20:02I am here because this is a topic
  • 20:05that is deeply personal to me.
  • 20:09And many. In our communities.
  • 20:13And I think we have to contend
  • 20:15with that fact if we are to
  • 20:17talk about it with anybody else.
  • 20:21So why are we here?
  • 20:22Why are we? As a department,
  • 20:26as a community talking about this right now.
  • 20:30This moment in history,
  • 20:31when we know that the heat of these
  • 20:35fires has been burning for centuries,
  • 20:37why are we here now?
  • 20:39Why does it matter?
  • 20:42I would argue that we are here
  • 20:46because we have to awaken.
  • 20:48From the illusion.
  • 20:51Of our separateness.
  • 20:55The fires that are burning,
  • 20:57that are being fanned and flamed
  • 20:59in this country and many others,
  • 21:01they're reaching our front doors.
  • 21:04Many of us have already been burned.
  • 21:07But if we think that we are different
  • 21:10or special or unique or that we
  • 21:13somehow have figured this out.
  • 21:14We really.
  • 21:16Need to critically reflect
  • 21:19on those assumptions.
  • 21:20For many in racialized communities.
  • 21:24There's a different form of trauma when
  • 21:27you know that your humanity doesn't matter.
  • 21:30And then you watch people you
  • 21:33know awaken to your humanity
  • 21:35when they see people like you.
  • 21:38Being murdered.
  • 21:43And if we think about how we've
  • 21:46talked or addressed topics such as
  • 21:50these within our hallowed halls,
  • 21:52our systems, and our settings,
  • 21:54including the place I now work.
  • 21:57We have to recognize that there
  • 21:59are many individuals who have
  • 22:01experienced consistent gaslighting,
  • 22:03meaning being told that their experiences
  • 22:07of discrimination aren't real or true.
  • 22:09And what I would call consistent
  • 22:12toxic positivity being demonized
  • 22:14and denigrated for simply breaking
  • 22:17up the topic of things like racism.
  • 22:21And watching while the racism
  • 22:23itself continues to go unchecked.
  • 22:28As these words and topics become buzzwords.
  • 22:32It's essential for us at this
  • 22:35moment to recognize the difference.
  • 22:38Between fostering diversity
  • 22:41or fostering inclusion.
  • 22:44And the ideas related to
  • 22:47liberation and justice.
  • 22:49The ability for members of our communities
  • 22:52to come into clinical learning and
  • 22:55working environments in their full self.
  • 22:59Without having to consistently code switch,
  • 23:02we're self censored.
  • 23:04And feel embraced,
  • 23:05just as they would if they were
  • 23:07part of the social cultural norm.
  • 23:12There are two studies that we
  • 23:14participated in that I want to draw
  • 23:16your attention to that highlight some
  • 23:18of these tensions and challenges.
  • 23:20The first I was senior author on and
  • 23:23we did a critical discourse analysis
  • 23:25of statements that were put out after
  • 23:28the merger murder of George Floyd from
  • 23:31academic medical units organizations,
  • 23:33including medical schools,
  • 23:35hospitals and different organizations
  • 23:37in the US and Canada.
  • 23:40Not surprisingly,
  • 23:42our analysis showed that most of
  • 23:47such statements included pictures
  • 23:49of smiling Deans.
  • 23:51And a consistent kind of self
  • 23:54congratulatory rhetoric about how
  • 23:55great that department or unit
  • 23:58or hospital was at these issues.
  • 24:00Many read like laundry lists
  • 24:03of accomplishments.
  • 24:05But what was fascinating was.
  • 24:08That historically black colleges
  • 24:10did not read like that.
  • 24:13And in healthcare,
  • 24:14the statements pointed to racism
  • 24:17and policing is a problem,
  • 24:19with very few actually holding
  • 24:21up the mirror acknowledging that
  • 24:24people die in our hospitals every
  • 24:26day because of racism.
  • 24:29The other study on the right was one
  • 24:32where we did a critical discourse
  • 24:34analysis of discrimination and
  • 24:36harassment policies in medical
  • 24:38schools across Canada.
  • 24:40The implications of this work are
  • 24:42really helping reshape the way higher
  • 24:44education is approaching these issues,
  • 24:46because what we learned was that
  • 24:49existing policy based approaches
  • 24:51to addressing these issues
  • 24:53largely center the self protection
  • 24:55of organizations themselves.
  • 24:57And the language includes largely
  • 25:01self protective discourse with
  • 25:03some discursive tensions.
  • 25:06For example,
  • 25:07policies described how everyone
  • 25:09has a shared responsibility to be
  • 25:12free from discrimination without
  • 25:14really specifically holding people
  • 25:17with structural leadership roles
  • 25:19in such organizations accountable.
  • 25:21This course also puts an onus of
  • 25:25responsibility and credibility
  • 25:26on people who complained.
  • 25:28Putting undue burden on individuals who,
  • 25:31not surprisingly,
  • 25:32tend not to report such instances
  • 25:34because they haven't found trust
  • 25:36in systems to support and react.
  • 25:41So if we think about the context
  • 25:42in which we do this work,
  • 25:44we have to recognize the cultural
  • 25:47norms of medical education
  • 25:50and training really are.
  • 25:52A system where professionalism means
  • 25:55subservience within a hierarchy.
  • 25:57And the perfectionism I spoke of earlier,
  • 26:00the dehumanization and subservience,
  • 26:02essentially contributes
  • 26:03to a culture of silence.
  • 26:10So I'm not here to just talk about
  • 26:12where we've been, where we are.
  • 26:14I'd also like to share a few insights about
  • 26:17where we can potentially go from here.
  • 26:22We want to break the silence.
  • 26:24We have to speak up,
  • 26:25but advocacy conducted within our settings
  • 26:30is generally perceived as disruptive.
  • 26:33In this study by my colleague Dr.
  • 26:35Ladonna and others,
  • 26:36they looked at how patient
  • 26:39advocates view health advocacy
  • 26:41compared to physician advocates.
  • 26:44And what was fascinating in this
  • 26:45work is that for patient advocates,
  • 26:48advocacy was seen as essential.
  • 26:50It was about their lives.
  • 26:53Whereas physician advocates viewed
  • 26:55advocacy as inherently disruptive.
  • 26:58And they were acutely aware that
  • 27:00by speaking up or advocating,
  • 27:02they were going against a
  • 27:04culture and taking a risk,
  • 27:06which is why many do it
  • 27:08largely in the shadows.
  • 27:12I should say a trigger and content warning,
  • 27:14but I want to share for you some of.
  • 27:17What was disruptive about my
  • 27:20speaking up vocally about anti
  • 27:22Muslim prejudice both before and
  • 27:25after the tragedy that I described,
  • 27:28giving everyone example of the large
  • 27:30amounts of hate that get directed
  • 27:33towards individuals who speak up?
  • 27:35And this is nothing compared
  • 27:37to what women experience,
  • 27:38particularly racialized women who
  • 27:42encounter largely disproportionate amounts
  • 27:45of hateful backlash for speaking up.
  • 27:48For contributing feedback.
  • 27:53So if we think about where we go from here.
  • 27:58I think we can anchor ourselves
  • 28:01into the richness of some of the
  • 28:04work we do and some of the diverse
  • 28:06ways in which we see the world.
  • 28:09Much of what we do in psychiatry
  • 28:12has often been focused on coping.
  • 28:14But we also know about healing.
  • 28:17We know that if things are to transform,
  • 28:21there has to be a dialectic
  • 28:24where we hold disruption.
  • 28:26And dialogue in each hand as we move forward.
  • 28:32And I recognize that this is a private
  • 28:34approach that that resonates with me.
  • 28:36And I recognize it does so because
  • 28:38I've always been an insider in a system
  • 28:41in many ways as a positive, deviant,
  • 28:44pushing and advocating for change while
  • 28:47working with and alongside communities,
  • 28:51particularly activist communities
  • 28:54outside of powerful organizations.
  • 28:57Ultimately,
  • 28:58change at a neurobiological level
  • 29:02has to be informed by science.
  • 29:06And I would argue as a as
  • 29:09an education scientist,
  • 29:10it has to be informed by social
  • 29:13and behavioral sciences.
  • 29:15If all we do is fall back
  • 29:18into a coercive cycle.
  • 29:20We're power becomes intoxicating,
  • 29:22and we seek only to surround ourselves.
  • 29:26With similar thinking or similar
  • 29:30approaches and don't seek to Co
  • 29:33create or Co construct solutions,
  • 29:35I would argue that we aren't
  • 29:37simply going to move forward.
  • 29:40But if there's anything that my work
  • 29:42does far has taught me above all else,
  • 29:45it is about the importance
  • 29:47of self compassion.
  • 29:48All of us live and work in cultures
  • 29:51where sleep deprivation is often
  • 29:52held up as a metal where we can
  • 29:55tend to fall into cycles of self
  • 29:58cleaning and self guilt so easily.
  • 30:01So if we want to change systems,
  • 30:03we really have to learn about
  • 30:05our own boundaries.
  • 30:06Learn about the importance and
  • 30:09the revolutionary power of rest.
  • 30:11But it requires consistently
  • 30:14practicing self compassion,
  • 30:16self forgiveness,
  • 30:17and self validation as an
  • 30:20essential ingredient of this work.
  • 30:25Two areas that we're working on
  • 30:26here that I want to share with you
  • 30:29include feedback and role modeling.
  • 30:31As I shared earlier,
  • 30:32looking and understanding how we have
  • 30:35feedback conversations is a big part of
  • 30:37of the model that we initially explored.
  • 30:40More recently, we've been conducting
  • 30:43a study funded through the Royal
  • 30:45College of Physicians in Canada,
  • 30:46which is like the ACG ME here.
  • 30:49Where we've been looking at how we
  • 30:52have feedback conversations that are
  • 30:54emotionally charged about equity.
  • 30:55Discrimination and prejudice in
  • 30:58different professional cultures.
  • 31:00And we're exploring it in teaching,
  • 31:02education, pre service teachers,
  • 31:05nursing education and medical education.
  • 31:09What's been very fascinating about this
  • 31:11work is that there may be similarities
  • 31:14about teaching and learning or such
  • 31:17conversations at a surface level.
  • 31:19But as we dig deeper into the deeper and
  • 31:22more implicit aspects of this pedagogy,
  • 31:25there's clear differences.
  • 31:28Conversations that are emotionally
  • 31:30charged about equity.
  • 31:32In health,
  • 31:33professions largely exist with
  • 31:35an emphasis on boundaries.
  • 31:37And a desire to keep things under control.
  • 31:41And it's taught by imparting
  • 31:43knowledge and skills while seeking
  • 31:45objectivity and neutrality,
  • 31:47with the idea that expertise
  • 31:49in equity is challenging.
  • 31:51Whereas in teacher education,
  • 31:53there's general appreciation of
  • 31:56creating and Co creating space,
  • 31:58creating knowledge it's enacted or taught
  • 32:01by shifting or influencing interpretation,
  • 32:04and there's consistent questioning
  • 32:07of the myth of neutrality.
  • 32:10It's interesting that teachers always
  • 32:13believe that experience or live
  • 32:16experience are part of expertise.
  • 32:18Nursing educators say,
  • 32:19well,
  • 32:19we we need to bring equity experts
  • 32:21because we don't have equity experts.
  • 32:23So let's bring external people who
  • 32:26are experts in equity to teach.
  • 32:28And Medicine reckons with the
  • 32:30fact that we're so used to being
  • 32:33experts at everything we do.
  • 32:35That we don't even know where to start
  • 32:36if there's something we're not an expert.
  • 32:40One of the most fascinating findings of
  • 32:42this work is about the role of emotions.
  • 32:45We're finding that in nursing,
  • 32:47emotions tend to be avoided or neutralized.
  • 32:52In medicine, motions on the surface
  • 32:54are validated and normalized,
  • 32:56but still perceived as something
  • 32:58that's an obstacle to learning.
  • 33:00Whereas in teacher education,
  • 33:01emotions are an intrinsic
  • 33:02part of teaching and learning.
  • 33:06The other area that we're
  • 33:08continuing to do some work is
  • 33:10around the idea of role modeling.
  • 33:12And on that note, what I want to share
  • 33:14with you a little bit of what it's been
  • 33:16like for me in the past 18 months,
  • 33:17taking on this very fascinating,
  • 33:19interesting role that I never imagined
  • 33:21I would ever do in my career,
  • 33:23I was working 50% protected as
  • 33:26a scientist and scholar activist
  • 33:29and 50% clinically in a pediatric
  • 33:31chronic pain program when by accident
  • 33:34someone forwarded my information
  • 33:35to the folks here in Hartford.
  • 33:38And it took me a long time to be
  • 33:41convinced to uproot my family.
  • 33:43But as you can see with these images,
  • 33:45there's something a little bit
  • 33:47different about me compared to
  • 33:49some of my predecessors.
  • 33:51And I think that's something that I
  • 33:53speak of very openly with my teams
  • 33:55and those that work in the organization,
  • 33:58which is an acknowledgment that
  • 34:00this beautiful office and and shelf
  • 34:02ladder behind me.
  • 34:03Is a space that someone that looks like
  • 34:06me simply would not have been welcome.
  • 34:08Not that long ago.
  • 34:10So in this context,
  • 34:12when I've been afforded as the
  • 34:15opportunity to take some of this work
  • 34:18and research I've done and really
  • 34:20translate it towards implementation.
  • 34:22Much of our work really highlights
  • 34:25that moving forward requires.
  • 34:27A few key ingredients.
  • 34:30One is enhancing agency's choice and
  • 34:33the ability of people to be informed
  • 34:35and make decisions without feeling coerced.
  • 34:38But the other is role modeling vulnerability.
  • 34:42And really making sure that there's
  • 34:44space to talk about teaching,
  • 34:47learning,
  • 34:47and humility without getting in trouble.
  • 34:51And the third is Co designing interventions
  • 34:54and evaluation with everything you do.
  • 34:59We translated some of this work,
  • 35:01I can't get into detail,
  • 35:02but into a framework that we called
  • 35:05shared humanity that's available
  • 35:07online@sharedhumanity.ca which
  • 35:08actually works through some of
  • 35:11these areas looking at trust,
  • 35:13power and humanity and
  • 35:15clinical learning environments.
  • 35:16And it's work that is evolving
  • 35:18in a good resource,
  • 35:20for example for medical and other
  • 35:22health professions learners.
  • 35:25One of the examples of what
  • 35:27we've been doing here has been on
  • 35:29the topic of microaggressions,
  • 35:30which I know is an area that the
  • 35:32Yale Department has prioritized,
  • 35:33and I've had a chance to go through
  • 35:35some of the incredible work,
  • 35:36including the modules that have
  • 35:38been developed in this area.
  • 35:40What I would argue,
  • 35:41and what we're trying to do with the AOL is,
  • 35:43is to recognize that that is extremely
  • 35:46important, that we're educated,
  • 35:47that we understand what this
  • 35:49is and what to do,
  • 35:50so that we don't remain silent.
  • 35:53But we also need to think about prevention.
  • 35:57So based on some research,
  • 35:59by now a PhD student doctor,
  • 36:02Justin Bullock,
  • 36:02who had the honor of being
  • 36:04one of his supervisors,
  • 36:06we're implementing something
  • 36:07called the pre brief conversation.
  • 36:10The pre brief is a preventative
  • 36:13conversation in clinical working and
  • 36:15learning environments where members of
  • 36:18a team are encouraged to acknowledge
  • 36:21that microaggressions do happen.
  • 36:23And that.
  • 36:24We strive to be aware and sensitized by them,
  • 36:28but what the previous provides is
  • 36:30for a teacher and learner at varying
  • 36:33degrees of power in that dynamic
  • 36:35to acknowledge our humanness and
  • 36:37how we may be affected by such
  • 36:39microaggressions and how we would
  • 36:41want team members to respond.
  • 36:43A microaggression pre brief can
  • 36:45be as simple as you know.
  • 36:47We know that this happens and this is
  • 36:49a topic that makes me very uncomfortable,
  • 36:52but I will strive to send to you.
  • 36:54If there's anything that happens,
  • 36:56and I want to acknowledge that this
  • 36:58is the kind of space where we have
  • 37:00to be open and honest about it.
  • 37:01Two, you know, explicitly someone saying no,
  • 37:05I'm a faculty or I'm this,
  • 37:06and these are things that part
  • 37:08of my personal identity.
  • 37:09And so if there are any microaggressions
  • 37:12that didn't denigrate me,
  • 37:13would humanize me.
  • 37:14Related to this,
  • 37:15I'd like my my ask of you as a team
  • 37:17member is to simply not look away and
  • 37:20acknowledge it and let me take the lead.
  • 37:23What we've been doing is
  • 37:25researching the implementation of
  • 37:26these individual conversations,
  • 37:28really understanding about how
  • 37:30do we respond to microaggressions
  • 37:33in a preventative way.
  • 37:35And what we've found from this work
  • 37:37we're writing it up right now is it
  • 37:39is so dissonant and discordant for
  • 37:42so many people in a department of
  • 37:45psychiatry with 132 bed facility.
  • 37:47To be encouraged to talk about
  • 37:51what makes them who they are.
  • 37:53It's so not normal.
  • 37:55That even the process of implementing
  • 37:58these types of conversations
  • 38:00has to contend with how big of a
  • 38:04culture shift it is from some of
  • 38:06the norms that exist.
  • 38:10The other area that we're doing
  • 38:11a lot of work in trying to build
  • 38:14further capacity is connecting and
  • 38:16understanding the ways in which racial
  • 38:19trauma or minority stress accumulate,
  • 38:21leading towards heightened arousal
  • 38:23systems and adversely impacting
  • 38:26well-being and functioning.
  • 38:29Overall at the Iowa,
  • 38:30our vision and plan is to acknowledge that,
  • 38:34you know, we're a 200 year old place
  • 38:37that has been founded on the simple
  • 38:40idea of centering the humanity and
  • 38:43dignity of people who are suffering.
  • 38:46But at this cross section in history,
  • 38:48we are recognizing that in
  • 38:49many ways we have gone astray.
  • 38:52That we have normalized various
  • 38:54forms of coercive practices.
  • 38:56And what we do?
  • 38:58And that our system is largely
  • 39:01a coping focused system.
  • 39:03So our plan and vision.
  • 39:06Is to move from this idea of moral treatment
  • 39:10to what we're calling radical recovery.
  • 39:13We're in the final stages of sketching
  • 39:15out our road map for change,
  • 39:16so I wanted to give you a sneak peek.
  • 39:20We've got 12 strategic goals.
  • 39:22And as you can see,
  • 39:24the center one really is under the
  • 39:27theme of liberation of this came
  • 39:29from extensive internal and external
  • 39:32engagement within our community.
  • 39:33And actually the theme as it came through
  • 39:36and got went through analysis was coercion.
  • 39:39The topic was coercion,
  • 39:40but not going to make a theme
  • 39:42that's coercion.
  • 39:43So when I looked at different words
  • 39:45that would capture the essence of the
  • 39:47liberation was the one that came to mind,
  • 39:49but it's also.
  • 39:50Sorry, that made people very,
  • 39:52very uncomfortable.
  • 39:55Part of what we are seeking to do is to
  • 39:57ground all of our work in code design,
  • 40:00empowering the patients,
  • 40:01families and communities as partners.
  • 40:03We're beginning to do this
  • 40:05through a participatory,
  • 40:06inclusive approach to policy design,
  • 40:09everything from visitor
  • 40:11policy to passes and food.
  • 40:14We're also partnering with the
  • 40:16World Health Organization's Quality
  • 40:18Rights Initiative to develop a
  • 40:21scorecard around corset practices
  • 40:23that we will publicly monitor
  • 40:25and report with a framework that
  • 40:27we hope others will follow.
  • 40:29And going beyond the buzzwords
  • 40:31in terms of well-being and DE I,
  • 40:33really to continue to be a place
  • 40:36that builds and fosters personal
  • 40:38and professional development.
  • 40:41And digs deep to think about how.
  • 40:45We want to be while translating some of
  • 40:49these aspirations into walking for long.
  • 40:54So that's that's what I was hoping to share.
  • 40:57I shared why I'm here,
  • 40:58why we're here as a collective.
  • 41:01And I hope that as we
  • 41:02have a chance to to chat,
  • 41:04discuss and and be in Community with
  • 41:06one another that we can think about why
  • 41:09you're here and why this topic this work.
  • 41:13Is important to you and and how we
  • 41:16work together, support and uplift
  • 41:18one another as we move forward.