Morris Dillard lecture: On Storytelling, Writing & Medical Detective Work: Dr. Suzanne O’Sullivan in conversation with Dr. Randi Hutter Epstein
November 01, 2023Program for Humanities in Medicine Dillard Lecture
On Storytelling, Writing & Medical Detective Work:
Dr. Suzanne O’Sullivan in conversation with Dr. Randi Hutter Epstein
Suzanne O'Sullivan, MD
Neurologist, London's National Hospital for Neurology
Author, The Sleeping Beauties: And Other Stories of Mystery Illness
Randi Epstein Hutter, MD, MPH (Moderator)
Writer-in-residence, Yale Program for Humanities in Medicine,
Yale School of Medicine
Faculty, English Department, Yale College
Information
- ID
- 10928
- To Cite
- DCA Citation Guide
Transcript
- 00:00OK, Welcome everybody.
- 00:04My name is Anna Reisman.
- 00:06I'm the Director of the Program
- 00:08for Humanities and Medicine,
- 00:09and I'm very, very happy that
- 00:11you are all joining us today.
- 00:13You found the pizza in the back.
- 00:15Help yourself.
- 00:16We may have all of you take home
- 00:18another pie since there's a lot.
- 00:21So today's event is entitled
- 00:23On Storytelling, Writing
- 00:24and Medical Detective Work
- 00:26Featuring Doctor Suzanne O'Sullivan,
- 00:28who is You can see her on Zoom
- 00:31in conversation with Randy
- 00:32Hutter Epstein who is here Live.
- 00:34Before I introduce Suzanne and Randy,
- 00:37I want to acknowledge that today's event
- 00:39is our annual Morris Dillard lecture and
- 00:42one of the four name lectures in the
- 00:44Program for Humanities and Medicine.
- 00:45And I'm going to invite my colleague Dr.,
- 00:48Kathleen White to say a couple of
- 00:50words about her long term collaborator
- 00:54and friend and Co worker and many
- 00:56things Doctor Morris Dillard.
- 00:58So thanks Kathleen. Hi
- 01:03everybody.
- 01:05So this lectureship was started by
- 01:08medical students in the year 2000
- 01:11to honor Doctor Morris Dillard.
- 01:14And I don't know that any of you here
- 01:16look old enough to have known him
- 01:20he when he passed away at the age
- 01:24of 89 in 2018, these were some
- 01:26words that were said about him,
- 01:29that he inspired legions of medical
- 01:33students with his model of empathy,
- 01:36wisdom and brilliance.
- 01:37There are three things about Morris
- 01:41that would label him for at Yale.
- 01:44After, after serving in the Army
- 01:47and getting his MDPHD at Emory,
- 01:49he came to Yale to do research
- 01:52at endocrinology.
- 01:53That's the first thing we know about him,
- 01:55and probably the most unimportant.
- 01:57The second thing is that he was
- 01:59on the admissions committee,
- 02:00and he probably interviewed more MD students,
- 02:04prospective MD,
- 02:05and prospective MDPHD students than any
- 02:08single person ever in the School of Medicine.
- 02:11And he continued with those
- 02:13students when they came to Yale to
- 02:17vet them and to be their mentor.
- 02:20And even after graduation,
- 02:21he kept in touch.
- 02:23In fact,
- 02:23I don't know if any of you know Doctor
- 02:25Howard Koh or that name Doctor Howard Koh,
- 02:27but Doctor Howard Koh is I
- 02:31think he's now the head of,
- 02:33well,
- 02:33he's one of the heads of the
- 02:35CDC or Institutes of Health.
- 02:37He was actually interviewed by Doctor
- 02:39Dillard at the here at the medical school.
- 02:42So that's the second thing
- 02:43that's most important about him.
- 02:44But the third thing that's
- 02:46really the most important about
- 02:47him is that about 50 years ago,
- 02:49he was asked by Dean Gifford to
- 02:51start a clinic on Wednesday evenings
- 02:54in the primary care center here at
- 02:56Yale where MDPHD students who were
- 03:00now in the lab would have their own
- 03:02cadre of patients to take care of.
- 03:04And he ran that clinic for over 25 years.
- 03:08I was a resident in the primary
- 03:11care Center for my outpatient
- 03:13care on Wednesday evenings,
- 03:15and I used to see the students coming
- 03:17in with food and I'm finishing my
- 03:19charts and they're putting out a dinner.
- 03:21And then Dr.
- 03:22Dillard would come in.
- 03:22Sometimes he brought the dinner
- 03:24and I was so intrigued.
- 03:26And then I heard that he was retiring and
- 03:28I asked if I could take over the clinic.
- 03:31Hardly did he retire.
- 03:33He came every single week in his
- 03:36retirement for 15 years to that clinic
- 03:45and taught those students with me.
- 03:48He was, he was amazing.
- 03:50He sat with patients
- 03:51and talked to patients.
- 03:53He taught humanities of
- 03:54medicine to those students.
- 03:56So I'm really honoured
- 03:57to have had worked with him and
- 03:59I'm honoured to be able to tell
- 04:01you about him today. Thank you.
- 04:05Oh, I'm not sure. Is everyone
- 04:07waiting for me to start? What
- 04:10was that? Are
- 04:11you waiting for me to start or. No, no,
- 04:13no. I'm going to hit people.
- 04:15I'm going to introduce you now
- 04:16and then Randy will take over.
- 04:18So Doctor Susan O'Sullivan is a neurologist
- 04:20at London's National Hospital for Neurology.
- 04:23She received her MD from Trinity College
- 04:25Dublin and a Master's degree in creative
- 04:27writing from University of London.
- 04:29Her books include It's All in Your Head,
- 04:31True Stories of Imaginary Illness,
- 04:33which won the Welcome Book Prize
- 04:35and the Royal Society Book Prize.
- 04:37Brainstorm the Detective Stories
- 04:40from the World of Neurology and
- 04:42the Sleeping Beauties and Other
- 04:43Stories of Mystery Illness.
- 04:44Her most recent book,
- 04:45which was shortlisted for the
- 04:47Royal Society Sicilians Book Prize.
- 04:51So welcome Suzanne O'Sullivan,
- 04:53writer in residence,
- 04:55Randy Hunter Epstein, Hiding down here.
- 05:00Strange Vertical Room is a graduate
- 05:02of Yale School of Medicine.
- 05:04She teaches at Yale College
- 05:06in the English department.
- 05:07She also teaches at the
- 05:09Columbia School of Journalism.
- 05:10Her most recent book is Aroused,
- 05:12A History of Hormones and How They
- 05:14Control Just About Everything.
- 05:15And she's working on a book
- 05:16on the science of stress.
- 05:17So thank you,
- 05:18Randy.
- 05:18I'll turn it over to you.
- 05:22I am thrilled to be here.
- 05:24I'm going to lob some questions at
- 05:26Suzanne in a minute after she reads,
- 05:29but I want to save plenty of time
- 05:31for questions in the audience.
- 05:33And then if you don't have, I have even more.
- 05:36Two things I want to say.
- 05:38One is I was interviewed by Doctor Dillard.
- 05:43So I'll just add to that,
- 05:45that when I came up for my interview at Yale,
- 05:48it's killing at this recording.
- 05:50But I was sort of expecting
- 05:52Yale people to be, I don't know,
- 05:55really stiff and harsh and everyone's like,
- 05:58you're not going to like it there.
- 05:59And then it was like I was
- 06:01interviewed by a grandpa.
- 06:03I mean, he's so warm and nice that I left
- 06:07and he just that wonderful Southern accent.
- 06:11And I left thinking, this is everyone
- 06:13at Yale must be like Doctor Dillard.
- 06:16These people are the nicest people.
- 06:19So just wanted to add that.
- 06:20So I'm so glad that Suzanne
- 06:22is here honoring his legacy.
- 06:25For those of you who didn't
- 06:26get to read her book yet,
- 06:27just so you're we're all on the same page.
- 06:31It's written absolutely beautifully.
- 06:32I've read it now several times
- 06:34and every time like, whoa,
- 06:36this is just great, great writing.
- 06:38I'm such a huge fan girl.
- 06:40But a quick summation,
- 06:42and I'm really just this is not
- 06:45doing justice to the writing.
- 06:47This is her book is 8 chapters and we
- 06:49journey with Suzanne around the world,
- 06:52Sweden, Columbia,
- 06:54a Nicaraguan community in Texas,
- 06:57Upstate New York, Kazakhstan.
- 06:59She's looking at,
- 07:01I don't know if you could
- 07:03call them mini epidemics,
- 07:04but groups of people, often children,
- 07:07who seem to fall into like a coma
- 07:10but not coma, or they're sleeping.
- 07:12They all seem in the same locale,
- 07:16the same kind of symptoms that can't
- 07:18be picked up by an MRI or blood test.
- 07:22We go with her as she grapples
- 07:25with how do you work?
- 07:27Well, how do you label things that
- 07:29don't fall into easy medical labels?
- 07:32So to give you an idea, I told Suzanne,
- 07:35who doesn't normally do this,
- 07:36that we'd love to hear her read
- 07:38from a few pages in her book.
- 07:40And I kept saying, oh, this one's so good.
- 07:42No,
- 07:42this one.
- 07:43But I did point out this is towards the end,
- 07:45Chapter 8,
- 07:46so we'll take it away with you
- 07:47just reading a page and a half.
- 07:50I'm I'm glad that
- 07:51you admitted to choosing the
- 07:52pages because of the entire
- 07:54book. These two pages have the
- 07:56most unpronounceable words in
- 07:58foreign languages of every other,
- 07:59of every other bit of the book And
- 08:02I I'll be holding that against you,
- 08:04Andy, but let's see how I manage it.
- 08:06Thank you. OK, so this chapter
- 08:09is called normal behaviour.
- 08:11In Korea, there is an illness called
- 08:14Hua Byung, meaning fire illness.
- 08:15It's one of the conditions
- 08:17referred to as a culture bound
- 08:19syndrome or folk illness.
- 08:21The main symptom is a sense of
- 08:23heat or burning all over the body,
- 08:24accompanied by a variety of other
- 08:26somatic complaints like chest
- 08:28pain and shortness of breath.
- 08:30In a Western
- 08:31medical setting, a person with
- 08:33this constellation of symptoms
- 08:34might be met with reassurance,
- 08:36but would also have a high
- 08:38likelihood of being offered
- 08:39a large range of blood tests.
- 08:42Bob Young has a cultural
- 08:43meaning to Korean people that a Western
- 08:46doctor would have difficulty appreciating.
- 08:48It affects middle-aged women in particular
- 08:50and is associated with the stress induced
- 08:54by marital conflict and infidelity.
- 08:56Like greasy sickness,
- 08:57Huabyang is a language of distress understood
- 09:00by the community that speaks that language.
- 09:03The specific symptoms are not meant
- 09:05to be taken literally.
- 09:07There are metaphor for a particular
- 09:09type of psychological suffering.
- 09:11Huabyang is an acceptable way
- 09:14of asking for support.
- 09:16The DSM 5, the psychiatry Bible,
- 09:18the catalogues,
- 09:19mental disorders only specifically
- 09:20names culture bound syndromes belonging
- 09:23to communities that do not have
- 09:25English as their first language.
- 09:27Disorders like Sisto, Shenzing,
- 09:30Kialkap Nervios that cultural concepts
- 09:34of distress are defined as the ways
- 09:36that cultural groups experience,
- 09:37understand and communicate suffering,
- 09:40behavioural problems,
- 09:41or troubling thoughts and emotions.
- 09:44And so if the DSM
- 09:455 does not specifically name any
- 09:47culturally defined disorders that
- 09:49originate in English speaking,
- 09:51industrialized westernized communities,
- 09:53does that mean we don't have
- 09:56culturally shaped illness?
- 09:57Are we so open about our suffering
- 09:59that we have no need of metaphors?
- 10:03Some western cultures do have medical
- 10:05complaints that are unique to them.
- 10:07In France, there is a condition
- 10:09referred to as Lejean blud,
- 10:11meaning heavy legs,
- 10:12that is not commonly seen in other countries.
- 10:15The medical literature for this condition
- 10:17is almost exclusively in French. It
- 10:20is attributed to venous insufficiency,
- 10:22which is believed to lead to fluid
- 10:23pooling in the legs resulting
- 10:25in heaviness and swelling. Apparently,
- 10:28if a person goes to a pharmacy in
- 10:29France and reports having heavy legs,
- 10:32they will be directed to a shelf loaded with
- 10:34products said to alleviate the symptoms.
- 10:37One commercial website selling a variety
- 10:39of creams and gels for Les Jean
- 10:41Bluewood says it affects up to one
- 10:43in three women, and yet heavy legs
- 10:45does not exist as a disease category
- 10:47in the UK. Lejean lude would not be
- 10:50referred to as a folk illness or
- 10:52culture bound syndrome in France
- 10:54because these are terms more often
- 10:56used to label people outside of
- 10:58one's old own cultural community.
- 11:00It's very difficult to either spot
- 11:02or talk openly about cultural
- 11:04idioms within one's own society,
- 11:07partially because they are
- 11:08not recognised as such,
- 11:09but also because they are presented
- 11:11as biomechanical illnesses and say
- 11:14otherwise risks forcing something that is
- 11:16being hidden for a purpose into the open.
- 11:20I'm a doctor,
- 11:21trained in the Western medical tradition,
- 11:22Irish born and living in London.
- 11:24These are the main cultural
- 11:26factors that influence my own
- 11:27health and illness beliefs and I'm
- 11:29indoctrinated to use that cultural
- 11:31language when talking about illness.
- 11:33Like many Western doctors,
- 11:34I medicalise feelings and behaviour.
- 11:37People come to me so that
- 11:38I will do that for them,
- 11:39give them a medical explanation
- 11:41for their suffering.
- 11:42But in truth,
- 11:43I worry all the time that what I'm doing,
- 11:45faithful as it is to my training and
- 11:47welcome as it may be to my patients,
- 11:50is wrong and potentially harmful.
- 11:52Thank
- 11:53you. Thank you.
- 11:56I'm going to ask you some questions
- 11:58about both the book and the
- 12:00writing process and medicine.
- 12:01You seem to combine all,
- 12:03but I want to start.
- 12:04You start your book with this quote.
- 12:08To try to understand the
- 12:10experience of another,
- 12:12it is necessary to dismantle the world
- 12:15as seen from one's own place within it,
- 12:18and to reassemble it from his.
- 12:21That's a quote from not from an English
- 12:24author that you start your book with,
- 12:26but from.
- 12:27It seems opposite of what you're
- 12:29supposed to learn in medical school,
- 12:31that you're supposed to memorize a ton
- 12:33of stuff and then come to conclusions.
- 12:36So can you tell us a little bit about
- 12:39why you chose that quote and do you
- 12:41think it's opposite of your medical
- 12:43training or it's part of it or.
- 12:47Yeah, I mean, I think it,
- 12:48you know, it's it's,
- 12:49it is phenomenally difficult to sort
- 12:52of remove yourself from the role of
- 12:54Doctor Who's supposed to understand
- 12:56everything in entirely biological
- 12:58way to the view of a patient who
- 13:01might have a view that kind of
- 13:03jars entirely with your biology.
- 13:04If we take for example a case in
- 13:07the book where there are a group
- 13:09of young women in Guyana in South
- 13:12America who are having contagious
- 13:14seizures and those people believe
- 13:16absolutely that their seizures are
- 13:18due to a spirit comes down from the
- 13:20mountain and is is haunting the school.
- 13:23Now that's not a belief that
- 13:25you know would work within our
- 13:27most of our belief systems.
- 13:29When when this outbreak of
- 13:30seizures happened in Guyana,
- 13:31an American psychologist went to Guyana
- 13:34and diagnosed mass hysteria and said
- 13:36this was all kind of a an anxiety
- 13:39panic related phenomenon and this
- 13:41community completely rejected that.
- 13:43Now the reason I'm I'm raising this
- 13:45in answer to your question is because
- 13:47the point is that these girls,
- 13:49they they were insulted by us reducing
- 13:52everything to biology and psychology
- 13:55because that's what Western doctors do.
- 13:57We want to understand everything
- 13:58in terms of you know,
- 14:00what's a neurotransmitter doing,
- 14:01what's the biology doing.
- 14:03But sometimes what we have to do is
- 14:04try and understand what the patient
- 14:06is trying to tell us with their
- 14:07symptoms in a more metaphorical way,
- 14:10so that we can kind of understand
- 14:12their point of view better.
- 14:14Because the alternative is that we
- 14:16approach every patient telling them
- 14:18they're wrong and their theories are
- 14:20wrong and we set up a combative relationship.
- 14:22So I think really for me,
- 14:23what?
- 14:24What what I'm trying to do in this book,
- 14:26but what I'm trying to do better
- 14:27myself as a doctor and I have
- 14:29to say I don't do it well,
- 14:30is is work better with my patients
- 14:33formulations because sometimes
- 14:35it works to say listen, no,
- 14:37it's not to do with electricity,
- 14:39pylons or vaccinations there
- 14:40that's not why you're sick.
- 14:42It's because this psychological
- 14:43thing is happening or this
- 14:45biological thing is happening.
- 14:47And that works for some people,
- 14:48but for other people they just are.
- 14:50So their symptoms are so embedded in
- 14:53their belief system that all you do do
- 14:55by giving those sort of explanations
- 14:56is back them into a corner where
- 14:58they have to fight against you.
- 14:59And if you can learn to put yourself
- 15:02in into those people's shoes
- 15:04and work with their formulation,
- 15:07that is a much better way to
- 15:09work for some people.
- 15:11Which is exactly the opposite of
- 15:12what we're taught to do as doctors.
- 15:15We're taught to just dismantle
- 15:16everything and say,
- 15:17you know,
- 15:18here's the biological explanation and
- 15:19and when the patient doesn't agree with us,
- 15:21we get into arguments with them.
- 15:23And we have to learn not to do that,
- 15:25to recognize when that's not going to work.
- 15:28Thank you. And it's interesting
- 15:29when you talk about, when you're
- 15:31sharing your feelings now about this,
- 15:34you write the book in first person,
- 15:37which is interesting because we
- 15:41hear you grappling with this.
- 15:43I mean, we can feel your groundedness
- 15:45in medicine and we hear you grappling.
- 15:48You at one point say you were worried you
- 15:50were going to cry talking to a patient.
- 15:53You talk about your vulnerabilities.
- 15:55Was this something as a writer?
- 15:57Did you before you even ventured
- 16:00off to Sweden?
- 16:01Did you plan on writing this as
- 16:05first person and being so open about,
- 16:08oh I shouldn't have said it this
- 16:10way or or or or worried about
- 16:12how you would make sure you were
- 16:14respecting their beliefs.
- 16:16I mean I I I definitely as a writer
- 16:20I don't think very consciously about,
- 16:23oh how am I going to do this?
- 16:24You just you right as you feel
- 16:26you right as you tell a story,
- 16:28as it would come out of you naturally.
- 16:30So I didn't. It wasn't a very,
- 16:31very conscious decision.
- 16:33But I can also understand why I wrote it
- 16:36the way that I did in the first person.
- 16:38Because this book particularly was
- 16:40a very big learning journey for me,
- 16:43because I was going to countries and
- 16:46communities where I really didn't know
- 16:47anything about the cultures or the people.
- 16:50And I was trying to understand something
- 16:52from the perspective of people whose
- 16:55cultures were so different to mine.
- 16:57So it was enormous learning
- 16:59kind of curve for me.
- 17:01I had to sort of really kind of not be
- 17:05the extremely technical London-based
- 17:08medical doctor that I was and start
- 17:10seeing things from another perspective.
- 17:12So what I was trying to do when I wrote
- 17:14in first person, although I again,
- 17:15I didn't do this consciously,
- 17:17I think I was trying to take
- 17:18people on my journey, you know?
- 17:19Yeah,
- 17:20I used to understand it the way you did.
- 17:22But then I met these people and
- 17:23I thought about it differently.
- 17:25And now I understand it differently.
- 17:26And I feel that that's a good way
- 17:28to teach people is to sort of,
- 17:30you know,
- 17:30take them on your train of thought
- 17:33and on your learning journey.
- 17:35But also the stories are very they're not
- 17:37just about the people I'm writing about,
- 17:38They are about me.
- 17:40They are about sort of,
- 17:41you know,
- 17:41I walk into a community about
- 17:43which about whom I know,
- 17:45know nothing and kind of wander around
- 17:48slightly aimlessly for a while sometimes
- 17:51until I begin to figure it out.
- 17:54And I think that's an important
- 17:55part of the journey because you
- 17:57know I'm learning a new perspective
- 17:59from these amazing people who are
- 18:01generous enough to teach it to me.
- 18:04And your detail is wonderful and we,
- 18:07I think that's what makes the book so
- 18:09riveting also is we do feel that we're
- 18:11with you and we're kind of shocked about
- 18:14what you see and what you're hearing.
- 18:16So from there's a lot of writers in
- 18:19the audience here from the just the
- 18:22technical part because it is just
- 18:24wonderful how you bring in dialogue
- 18:26and I think that's what really gets,
- 18:28keeps the narrative going.
- 18:31Did you have like,
- 18:32were you writing down as you saw like how
- 18:34did you capture that or was it memory?
- 18:36Did you go back to people and say I'm
- 18:38using this sentence that you said,
- 18:40is that OK? Actually
- 18:42I record everything so because I can't
- 18:45listen properly if I'm not recording.
- 18:48So when I was there,
- 18:49I just recorded every conversation I
- 18:51have so that I can kind of pay proper
- 18:54attention and ask questions as I go.
- 18:56It also slightly helped that I was
- 18:58working or it helped and didn't help
- 19:00that I was working with a translator.
- 19:02Most of the places I went to,
- 19:04because I went to Kazakhstan and places
- 19:06where I I didn't speak the language and
- 19:10I found that I had like about 5 minutes
- 19:12between every question to to make a
- 19:14note of everything that was in the
- 19:16room and everything that was happening.
- 19:18So they were quite slow conversations because
- 19:21they were happening through an interpreter.
- 19:23But I so for my sort of feeling of the
- 19:25surroundings and for what I'm going through,
- 19:28I'm taking notes the whole time
- 19:30when the interpreters talking,
- 19:31but I also record everything.
- 19:33I think recording is great because
- 19:35basically it's if you try to take notes,
- 19:37you look back at your notes at a
- 19:39later date and you you just can't
- 19:41completely make sense of them or you
- 19:42left a bit out and you wish you hadn't.
- 19:44So yeah,
- 19:45I think recording really adds to
- 19:47the the authenticity of the detail.
- 19:51And your first book, well,
- 19:52I don't know if it's your first,
- 19:53but the book before this one,
- 19:55it's all in your head.
- 19:56You write about your own patience.
- 19:58This book I think was your first where you
- 20:01went to visit and you're kind of a doctor,
- 20:03but you're not a doctor
- 20:04and you're a journalist,
- 20:06but you're not a journalist.
- 20:07And how did was that a
- 20:09comfortable transition for you?
- 20:10Was it easier to be like,
- 20:12OK, I don't have to,
- 20:13this is a one time shot and
- 20:15I'm not trying to cure you.
- 20:16I'm just writing
- 20:17about your story.
- 20:18Yeah, no, in the in this latest book,
- 20:20I mean, I I would basically,
- 20:22as my agent knows,
- 20:23like for the first year after,
- 20:25you know, I said I told my
- 20:27publisher I'd write this book.
- 20:28They agreed to pay me for writing
- 20:30the book and then for about the
- 20:32next year I tried to contact people
- 20:34in Kazakhstan and Colombia and
- 20:36Nicaragua and everywhere just to tell,
- 20:38to read some, tell me their stories.
- 20:40And I'd never done anything like that before.
- 20:42And I have to say that that possibly
- 20:44was the worst year of my life.
- 20:46I mean, I just, I'm not.
- 20:47I'm not trained in this.
- 20:48And I had to just suddenly
- 20:50learn how do you make contacts?
- 20:52How do you, how do you function more
- 20:54like a journalist and not like a doctor?
- 20:58So making the contacts in the first,
- 21:00for instance,
- 21:01was phenomenally difficult.
- 21:03But then when I visited the people,
- 21:04I also found that doubly difficult
- 21:06because as you say, in the past,
- 21:08I've written about my own patients.
- 21:10So if my own patient comes to me and says,
- 21:12you know, my seizures are terrible and all
- 21:14these awful things are happening to me,
- 21:16I have the power to help them.
- 21:17You know, I have the power to to give
- 21:20them treatment or to refer them to someone.
- 21:22But the people in this book were telling
- 21:25me these really tragic stories and all
- 21:27I could offer them was my listening ear.
- 21:29And I have to say,
- 21:30I'm still uncomfortable with it.
- 21:31I still struggle with with the
- 21:34morality of it sometimes is,
- 21:35is it OK to travel around to to
- 21:37different communities and just
- 21:38listen to the stories and walk
- 21:40away and leave nothing behind?
- 21:41But the book you're going to
- 21:43write from which they possibly
- 21:45won't gain in any way whatsoever.
- 21:47And I mean the conclusion I
- 21:48came to is that you know,
- 21:50we have to tell story.
- 21:52You know,
- 21:52if if people's stories aren't heard,
- 21:54no one will ever get help and no
- 21:56one will ever learn.
- 21:57But I I did feel uncomfortable not
- 22:00being able to function as a doctor,
- 22:02and I found myself sometimes kind
- 22:04of giving advice when I felt like
- 22:06maybe I shouldn't be giving advice.
- 22:07It was a very difficult line
- 22:09to tread for me that, yes,
- 22:10I was quite uncomfortable with.
- 22:12Yeah,
- 22:14Did you afterwards then
- 22:17did you go back to the.
- 22:20I guess it's part even through a translator,
- 22:22but did you go back over the
- 22:25drafts and say this is how you're
- 22:27going to be portrayed or were
- 22:29there times that people then
- 22:31said actually you visited me?
- 22:33Because we won't know this from the book.
- 22:34Don't put my story in.
- 22:37No. I mean, I haven't been
- 22:39back to the communities,
- 22:40but they are very far away,
- 22:42far-flung communities.
- 22:44And I also I didn't I if I'm
- 22:48writing about people, you know,
- 22:50some people will request to
- 22:51see what you're writing.
- 22:53No one in this particular book
- 22:54actually did make that request.
- 22:56But in other things I've written,
- 22:57people have requested to see it.
- 22:59And if someone requests to see
- 23:01my writing before it's published,
- 23:02I will allow them to see it.
- 23:03But you know, I don't promise anybody
- 23:06any any sort of editorial sort of,
- 23:10you know, it's not a very truthful story.
- 23:12If I need to bend it to their
- 23:14to their view of of it,
- 23:16I have to tell it as it was told to me.
- 23:20So I didn't show it to any of these people
- 23:23because none of them asked and I don't offer,
- 23:25I wait to be asked and I I don't know,
- 23:29I I I wrote in English and you know,
- 23:32the book isn't in Kazakhstan,
- 23:33isn't in Kazakhstani.
- 23:34And I,
- 23:35I don't know if the communities
- 23:38have actually read the book.
- 23:41I sent the book to the translators that
- 23:44I worked with because they were the only
- 23:46real contacts I had for the communities.
- 23:49But I haven't kind of heard
- 23:51anything back from that.
- 23:52So yeah,
- 23:53I mean that's another way in which
- 23:55it's quite a for me as a doctor
- 23:58because I'm used to intervening
- 23:59or helping or contributing.
- 24:01It was quite a difficult part of the process.
- 24:03Also,
- 24:04as you just send the work out there and
- 24:06you hope it it has some positive effect,
- 24:08you hope nobody's feelings are hurt.
- 24:11I do try very,
- 24:12very hard when I'm writing not to,
- 24:15you know, I think it's it's very easy
- 24:16to be salacious when you're writing,
- 24:18to write the most outrageous details
- 24:20so that everyone will go, wow,
- 24:21I I absolutely try not to do that.
- 24:23I leave out,
- 24:24you know,
- 24:25things that other people might put in.
- 24:27And I've tried very,
- 24:28very hard not to hurt people's
- 24:30feelings because I feel myself,
- 24:31I'm a doctor more than I'm a writer.
- 24:35So I I try to write as a doctor.
- 24:38But truthfully,
- 24:38I don't know the impact of the
- 24:40book on the people I wrote about.
- 24:42Well, that's interesting that you
- 24:44were saying just now you're a
- 24:45doctor more than you're a writer.
- 24:47Because I wanted to ask you about
- 24:49that in terms of your career journey.
- 24:53And maybe you just answered it,
- 24:54but were you always sort of writing
- 24:56and then you decided to go to
- 24:58medical school and then afterwards
- 25:00you got this Masters to then say,
- 25:03OK, I want to go back to what
- 25:05I've always wanted to do.
- 25:07Or did you go into medical
- 25:08school and feel like, wow,
- 25:10there's all these amazing stories.
- 25:12I should get some skills.
- 25:14This is something I've
- 25:15never thought about before.
- 25:17Yeah, I know. I mean,
- 25:17I find I do everything in life backwards
- 25:19and in the wrong order in some way.
- 25:21So it was nothing like any.
- 25:23There was no meaning or intention.
- 25:24And I mean, when I was about nine years old,
- 25:28I decided I want to be a writer.
- 25:30And I remember writing my first book,
- 25:31which was like, you know,
- 25:344 pages long or whatever, you know.
- 25:36And so I always wanted to be a writer.
- 25:39But you know what I I grew up in Ireland
- 25:41in the 1980s and I can tell you,
- 25:43you didn't tell your mother and father you
- 25:45wanted to be writer in 1980s in Ireland.
- 25:46Because they would just look
- 25:47at you and just think, well,
- 25:48you know you who's going to,
- 25:50who's going to feed you,
- 25:51who's going to look at you know it would
- 25:53just didn't that that didn't exist.
- 25:55I didn't come from the kind of
- 25:57background it where you would have
- 25:59the luxury of being a writer.
- 26:01So when I left school,
- 26:02I was actually talked out of being a
- 26:04writer by my mother, which I don't.
- 26:07I don't think was the wrong
- 26:09decision and I did medicine,
- 26:11which obviously is completely different,
- 26:12but I never quite forgot that
- 26:14I wanted to be a writer.
- 26:16I read a lot,
- 26:17but I between the ages of like 18
- 26:20and 40I I didn't write a single word.
- 26:24And then and then basically
- 26:26I I kind of got to that age.
- 26:28I maybe you're get to an age where you think,
- 26:30well, you know,
- 26:31I haven't fulfilled any of my ambitions.
- 26:33I can either fulfil them now or
- 26:35just stop thinking about them.
- 26:37So I just decided to write a book,
- 26:38and I wrote a novel actually,
- 26:40and I sent it to an agent and I
- 26:41got an agent and she told me to
- 26:43write about my work.
- 26:44So I actually wrote about my work
- 26:46because of someone else's suggestions
- 26:48that never really occurred to me to do,
- 26:51but it's all worked out OK,
- 26:52so I don't regret it.
- 26:53And funnily enough,
- 26:54I didn't do the Masters in Creative
- 26:56Writing until after my first book
- 26:58and after I'd won the welcome book
- 26:59prize because I kind of thought,
- 27:01Oh my God,
- 27:02I'm I'm a writer and I don't know
- 27:03how to write.
- 27:04I'm a writer and I've no one's ever
- 27:06taught me anything and I don't
- 27:08know this world. I better learn.
- 27:10I'm very pro education.
- 27:11So I just thought,
- 27:12better go to college and learn
- 27:14something about writing.
- 27:16But technically I was already writing.
- 27:18But then I thought, you know,
- 27:20I'll get a bit more education and
- 27:21be a better writer
- 27:23and did it help? I mean or did you
- 27:25kind of feel like this was silly,
- 27:26like you don't need to get that graduate
- 27:28degree? Do you know what helped a lot is
- 27:30it was the first, it was the first year.
- 27:32You know, I we go to,
- 27:34we go to university very young in Ireland.
- 27:36I went to university and started
- 27:37studying medicine when I was 17, which
- 27:39is obviously completely different to the US.
- 27:42So I was a doctor when I was 23 and
- 27:44then I worked continuously as a doctor.
- 27:46So from 17 till whatever age I was
- 27:50continuously working and then I as a doctor.
- 27:53And then I took a year off and did a
- 27:55creative year of creative writing.
- 27:56And I'm not going to lie to you,
- 27:57a lot of it was spent in the pub, Randy,
- 27:59but you know, that's also a cultural,
- 28:02A cultural Irish thing.
- 28:03It was a wonderful experience because,
- 28:06you know, for the first time in my life,
- 28:07I had a whole year where I got to
- 28:10exchange stories with other people.
- 28:11I got to read poetry and it was
- 28:13just a wonderful, wonderful year.
- 28:14Did it help my writing?
- 28:16I don't know,
- 28:17But it it definitely enriched
- 28:18me as a person for sure.
- 28:21OK, I I'm going to open this
- 28:23up now and I guess people ask
- 28:26questions and if you can't hear,
- 28:27I'll just repeat them. Does anyone?
- 28:30And I can just keep going,
- 28:31but I'd love to hear from people in the
- 28:33audience if you have questions about
- 28:34her writing process or the book or
- 28:39and just also say your name and
- 28:41whether you're a medical student
- 28:43or resident or. And I'll. Yeah, Hi.
- 28:47Thank you so much for
- 28:49being here with us today. Your leverage
- 28:51is my name umbrella.
- 28:52I'm a fellow. And Jerry,
- 28:56I'm kind of curious about
- 28:58the year that you spent.
- 29:00You know we come out to people
- 29:02that's like Columbia Classic
- 29:04started the place that you went.
- 29:06You know, finding the translators
- 29:07that you've worked with.
- 29:09I'm I'm, I was curious to hear
- 29:11more about what that process was
- 29:13like for you connecting with
- 29:15different people and you know,
- 29:17finding these people to partner with.
- 29:19Can
- 29:21you can you hear that?
- 29:23I could hear that, yes. And yeah.
- 29:25I tell you what I mean now
- 29:27that I know how to do it,
- 29:28it's not so hard. But I mean,
- 29:30I didn't know how to do it at the start.
- 29:31And I mean, it was phenomenally
- 29:34stressful because, you know,
- 29:36so let's imagine there's a village
- 29:37in the middle of Kazakhstan.
- 29:39Only 300 people live in that village,
- 29:42and there's a sleeping sickness
- 29:43attacking that village.
- 29:44And somehow I have to kind of find
- 29:47somebody who will allow me to speak
- 29:49to these people in Kazakhstan.
- 29:51So the way I eventually figured
- 29:52out that you do it,
- 29:53I think there's an industry standard,
- 29:55probably way of doing it,
- 29:56but I had to learn what that was,
- 29:58is that basically I read every
- 30:00newspaper article on this sleeping
- 30:02town in Kazakhstan and then I started
- 30:04contacting the journalists who had
- 30:06written and many of those were kind of
- 30:09local or Russian speaking journalists
- 30:12because they'd visited the town.
- 30:14So there was kind of a network
- 30:16and I've discovered there's a
- 30:17network of what they call fixers.
- 30:19So basically fixers would are usually
- 30:22local journalists that live within
- 30:24a particular country who will,
- 30:27you know,
- 30:27escort you and show you where
- 30:29to go and translate for you.
- 30:31So I kind of learned that,
- 30:32you know,
- 30:33really I needed to go through local
- 30:35journalists to get to these remote
- 30:37difficult to get to places and that
- 30:39they would sort everything out for me.
- 30:41But the consequence of that was
- 30:42I was doing things like getting
- 30:44on the plane and just, you know,
- 30:45getting off the getting off
- 30:47the plane in Nour Sultan,
- 30:48Kazakhstan or in Cartagena,
- 30:50in Colombia or wherever,
- 30:52and just having to just meet a
- 30:54complete stranger who I only knew
- 30:56through a Hotmail account or whatever.
- 30:58So yeah, it was like kind of terrifying,
- 31:01but in the end it was exhilaratingly
- 31:03brilliant because there is nothing in
- 31:05the world like going to a remote place.
- 31:07Like we can all go to Columbia
- 31:09on our holidays.
- 31:09It's not that difficult.
- 31:11But what we can't do is go to Columbia
- 31:13and and go into local people's homes
- 31:16and eat with them and you know,
- 31:17see what the their lives are really like.
- 31:20We can only really do touristy
- 31:22things in all these kind of places
- 31:24that are that we don't come from.
- 31:26So it was, yeah,
- 31:28the whole thing was terrifying,
- 31:29but it ended up being one of
- 31:31the best experiences of my life.
- 31:33I got to experience other cultures
- 31:35in a way that you just could not.
- 31:38You just couldn't in any other circumstance.
- 31:41I'm going to call someone
- 31:42else in a second, but I just want
- 31:44to push that question even further.
- 31:47So on the one hand, I'm assuming
- 31:49a lot of your patients in London,
- 31:52it's not through an interpreter.
- 31:54There might be some that are,
- 31:55but you're having this intimate conversation
- 31:58and with the interpreter might have,
- 32:01you might have lost something in translation,
- 32:03but yet the patients you see in
- 32:05your clinic are in a clinic,
- 32:06you're not in their home.
- 32:08So do you feel,
- 32:10I mean, how do you balance what
- 32:12you thought you got more out of
- 32:13or less like the winds and losses?
- 32:15Yeah, you're right.
- 32:16It was kind of swings and roundabouts.
- 32:17It was sort of like, you're right,
- 32:19trying to talk through a translator
- 32:21is is difficult because you know,
- 32:24that nuance is being lost.
- 32:26And I would often have to stop
- 32:28the interpreter and say, you know,
- 32:30can you ask the question this
- 32:31specific way and can you give me
- 32:33the answer exactly as she says it?
- 32:35Because I was always worried that they were,
- 32:38they were sort of translating
- 32:40at another level, you know,
- 32:42So I I definitely lost something in
- 32:44the stories through the interpreter.
- 32:46But I I gained something
- 32:48enormous through just, you know,
- 32:50actually being in these people lives as
- 32:52opposed to being in clinic, as you say.
- 32:54So yeah, I'm, I mean,
- 32:55it would have been wonderful
- 32:56if I spoke more languages,
- 32:57but visiting people in their home
- 32:59and they were so generous and I ate
- 33:02a lot of very unusual foodstuffs,
- 33:03I have to say,
- 33:04which is not a strength of mine.
- 33:07But yeah, no, Yes,
- 33:08there were gains and losses,
- 33:10I think,
- 33:10in the way I had to do it.
- 33:11Was
- 33:14there a particular moment when
- 33:15it struck you that This is
- 33:17why I'm doing what I'm doing?
- 33:20OK, say your name and
- 33:24writer, writer, journalist and a sister.
- 33:31Yeah. So basically, did she mean in terms of
- 33:35doctoring or writing or or
- 33:37everything? What happens
- 33:40in your travels in Kazakhstan
- 33:42or Colombia, wherever?
- 33:43Oh, yeah. In the travels, Yeah.
- 33:45Yeah. I. Because basically,
- 33:47you know what, I definitely approached
- 33:51stories with a real point of view,
- 33:53you know, so I'm, you know,
- 33:54I can't help but I'm, I'm quite,
- 33:56I make my mind up quite quickly.
- 33:58That's just my personality.
- 33:59So I would go somewhere like
- 34:01Kazakhstan and I'd seen pictures of
- 34:03this town before and it was decrepit.
- 34:05It was absolutely, you know,
- 34:07if you saw the pictures and the way the
- 34:09journalist took the pictures were really,
- 34:11it was always like the people who are
- 34:13affected by the sleeping sickness.
- 34:14They were always in, you know,
- 34:16really old dressing gowns and,
- 34:17you know, old kind of clothes,
- 34:19booths and, you know,
- 34:20standing beside crumbling buildings.
- 34:22And I was I I looked at these
- 34:23pictures and I thought, Oh my God,
- 34:25I'd fall asleep in that town too.
- 34:26It looks so depressing.
- 34:28But then what would happen is
- 34:30I'd go to the town and yes,
- 34:32there would be crumbling buildings and yes,
- 34:34the people would be poor.
- 34:36But then, you know,
- 34:37they really did genuinely open my eyes,
- 34:40you know, I would suddenly,
- 34:42by being in those places,
- 34:44the stories,
- 34:44I would hear them so differently when I
- 34:47actually spoke to the people in the place,
- 34:50you know.
- 34:50So for example,
- 34:51the crumbling town in Kazakhstan just
- 34:53turned out to be the most amazing.
- 34:55It had been this phenomenal kind of
- 34:57town that had served these people
- 34:58astonishingly well for many, many years.
- 35:00And they were deeply in love with it.
- 35:02As crumbling as it looked to us,
- 35:04they were,
- 35:04they were having a love affair
- 35:06with this town that was crumbling,
- 35:07and it was very difficult for them.
- 35:09So I found that when I visited
- 35:11the places I went with a point
- 35:13of view that always changed.
- 35:15So it was always worth it.
- 35:17And I I very much learnt as I went
- 35:21and and I'll add to that a little bit.
- 35:23So it sounds like you went with something
- 35:26on your mind and then it kind of
- 35:29opened you up to a different direction.
- 35:31Has this experience of working
- 35:33on this book do you think changed
- 35:36you as a doctor in the clinic,
- 35:38when you see patients,
- 35:39are you asking more about
- 35:40their home life or what's
- 35:42going on? I've always had, because I
- 35:45work in sort of with chronic illnesses,
- 35:46I've always had the kind of doctor
- 35:49experience where, you know,
- 35:50it's not just to see them once goodbye,
- 35:52you know, it's I do have sort of
- 35:55relationships with my patients,
- 35:56so I'd already know quite a lot about them.
- 35:58But I think what's changed is
- 36:01I've always had a very, you know,
- 36:04a very biological way of
- 36:06approaching everything, you know.
- 36:07And I I have been one of the
- 36:09doctors who get into the situation
- 36:10where the patient says, you know,
- 36:12it's definitely the COVID vaccine
- 36:14that caused my paralysis, you know,
- 36:16And I'm, I would have very much
- 36:18been the doctor before he said,
- 36:19well, these are all the biological
- 36:22reasons why that's impossible.
- 36:25And that's fine.
- 36:26Some people will take those biological
- 36:28reasons and say, I agree with you.
- 36:29Thank you. I feel better now,
- 36:31but some people wouldn't.
- 36:32And then you get into this,
- 36:33they're going, it's the vaccine and
- 36:35I'm going it's not the vaccine And I,
- 36:36you know, you get that and I'm,
- 36:38I think from this book,
- 36:39what I learned is that you have to,
- 36:40once you realise that your biological
- 36:42explanation isn't going to work,
- 36:44you have to find a way to
- 36:46work with their formulation,
- 36:47which I have to say is
- 36:49phenomenally difficult.
- 36:49But I think that's what I from
- 36:51my own personal practice,
- 36:52what I took away from this book is,
- 36:54is learning to work better with
- 36:56my patients rather than against
- 36:58them when we're in disagreement.
- 37:10Thank you for joining us.
- 37:11My name is Tyler Harvey.
- 37:12I'm a third year medical student here.
- 37:15So the stories that we encounter
- 37:17are the stories that are told.
- 37:20There are many,
- 37:20many other stories out there that
- 37:22are not told and we never come by.
- 37:24And I think something I appreciate
- 37:26about misleading beauties is
- 37:28to told stories that otherwise
- 37:29would have maybe been overflowed.
- 37:31But it overwhelms me a little to
- 37:33think about all the stories of the
- 37:35world that we may never end now.
- 37:37So my question to you is how do we,
- 37:39that's like we go about giving
- 37:41attention and telling those stories.
- 37:46Well, I guess maybe we need a
- 37:47lot more writers in the world.
- 37:49I mean, you know, I'm glad you said that
- 37:50because it makes me because as I said,
- 37:51I'm, I'm wrangling with this sort of,
- 37:54is it, you know, where do you
- 37:56draw the line between taking
- 37:58advantage and telling a story?
- 37:59So I'm glad that you're very
- 38:01much in the side of, you know,
- 38:03stories need to be told and
- 38:04people's stories need to be heard.
- 38:11How do we tell more stories?
- 38:12Well, I guess the only answer to
- 38:14that is once you've qualified as
- 38:16a doctor, you'll have to become
- 38:18a writer as well and and share
- 38:20the share the burden with me,
- 38:26Anna speaking. So my question
- 38:29is where do you keep on,
- 38:31where did you get the idea for
- 38:33all of these different stories?
- 38:34Were they news articles?
- 38:35Were they piercing colleagues?
- 38:39Yeah. So I'm I'm a neurologist
- 38:41and my interest, epilepsy,
- 38:43is my actual kind of main main job.
- 38:47But I also as a a very,
- 38:51I see an awful lot of people with
- 38:52what we call psychosomatic disorders.
- 38:54So these are people with seizures for
- 38:56purely psychological reasons or paralysis
- 38:58for purely psychological reasons.
- 39:00And that was the subject of my first book.
- 39:02So I'm I'm very,
- 39:03very interested in how sort of psychological
- 39:06factors can cause physical disability.
- 39:09And I've noticed for a long time that,
- 39:11you know, there's very particular ways that
- 39:14we talk about these things In the media.
- 39:16They're always referred to as mystery
- 39:19illnesses, mystery outbreaks.
- 39:20Whenever I pick up a newspaper,
- 39:23I log on to a news station and I see
- 39:26mystery illness breaks out here or there.
- 39:29I just know.
- 39:29I just know that if I read it,
- 39:32it will eventually say something
- 39:34about this being more likely to be
- 39:36a psychological thing, you know?
- 39:37So we have this weird thing that
- 39:40that we call psychological things,
- 39:42mystery illnesses,
- 39:43because we still can't face them head on.
- 39:45We still can't quite admit to them.
- 39:47For that reason.
- 39:47I'm fascinated by the whole thing,
- 39:49how we talk about them.
- 39:51And therefore, on Google,
- 39:53I have alerts for mystery, illness,
- 39:55mystery, outbreak, mass hysteria.
- 39:59Nothing to do with writing this book.
- 40:01I already have alerts for those,
- 40:02So I know if something if there is some
- 40:05weird outbreak happening somewhere,
- 40:07I'm just interested to find
- 40:09out more about it.
- 40:10So I've been picking up on all
- 40:12these things for absolutely years.
- 40:14On mystery illness alerts on
- 40:15Google and not really with the
- 40:17intention of writing the book.
- 40:18But then when I decided to write the book,
- 40:20you know,
- 40:21I just had,
- 40:21I just had so many cases that I
- 40:24could write about.
- 40:25But then the problem was narrowing
- 40:26them down so that every case had
- 40:29to teach us something different.
- 40:30You know,
- 40:31so there are so many outbreaks of
- 40:37young women having seizures in school.
- 40:39There's just, there's just hundreds of them.
- 40:41There's, you know,
- 40:42at any point in time there's loads of
- 40:44these outbreaks and they're always
- 40:46reported as mystery illnesses.
- 40:47So as I had a big catalogue of them
- 40:50just because I'm interested and
- 40:52then I had to sort of figure out which
- 40:53ones would tell the stories best You
- 41:00talk about how about like welcoming
- 41:03these people where they can talk to it's
- 41:06going to be a service programming like
- 41:08why don't more about what the closest
- 41:12reaction is for like was it work as a
- 41:15doctor hoping that you help them or are
- 41:17they just happy to share their story.
- 41:19They know like sometimes being heard and
- 41:23sharing your story and wondering what what
- 41:27their reaction for either to go to go.
- 41:32Yeah. I think that I think that you know
- 41:34they did welcome me in part because I was
- 41:37a doctor because I think they're used to
- 41:40being visited by journalists etcetera.
- 41:42So I think when I contacted them I
- 41:44would imagine the fact that I was a
- 41:46doctor made me stand out a little.
- 41:47However, when I visited the communities,
- 41:51I was really, you know,
- 41:53they really didn't want anything
- 41:56from me but to tell tell the story.
- 41:59I I was holding myself back a little
- 42:01bit from giving them medical advice
- 42:03because I knew it wasn't my place,
- 42:05but they were.
- 42:06They were never asking for it,
- 42:08but they really wanted was, you know,
- 42:11because usually these people that I visited,
- 42:13they already had been through this
- 42:14for a long time and they had quite
- 42:16strong ideas about what was happening
- 42:18to them and what they wanted more
- 42:19than anything was was for that to
- 42:21be heard and for that to be told.
- 42:24So I didn't really encounter
- 42:26anyone who personally seemed to
- 42:28want medical advice from me,
- 42:30but I do think the fact that I was a
- 42:32doctor made them a bit more willing to
- 42:34talk to me because they had a sense that
- 42:36I would understand this differently,
- 42:38say than a non medical person.
- 42:41But no, I I mean,
- 42:42I I just got the sense they wanted to tell
- 42:45their stories and usually what I was to to,
- 42:48because I was sometimes
- 42:50uncomfortable with it,
- 42:51not knowing where the line was.
- 42:52You know, what I did most of the time was
- 42:55to ask people what do you want from me?
- 42:57Like if there's something really
- 42:59important that you want to say.
- 43:00If I'm writing about this,
- 43:01what is it that you most want me to say?
- 43:04And I still do that with anything
- 43:06I'm writing now.
- 43:07And I make sure that I know what
- 43:09they want me to say.
- 43:10So that even if we're not in
- 43:11agreement on everything that I
- 43:13know that I have made them their
- 43:14most important point for them.
- 43:16So I think they really
- 43:17wanted me as a storyteller,
- 43:18but as a qualified storyteller.
- 43:23Hi, my name is Emily.
- 43:24I'm community member.
- 43:25I'm not quite exactly sure how to
- 43:27ask this question, but I don't hear
- 43:30you saying the word validation.
- 43:31And so are they also looking for a
- 43:34validation that their perspective is,
- 43:37you know, is, is is worthy versus maybe
- 43:40a more Western medical perspective?
- 43:44And also I heard you say, you know,
- 43:47I understand logistically that it would
- 43:49be hard to have somebody, you know,
- 43:53looking at what you've written.
- 43:54But if they're looking for validation
- 43:56and they're looking for their story to be
- 43:58told in the way that they understand it,
- 44:01you know is there a role for you And I
- 44:03I have read the book the spirit catches
- 44:05you and you fall down which I think
- 44:08you know I haven't read your book.
- 44:09So I have some understanding of kind
- 44:11of how you know seizure or disorder
- 44:12you know could be understood and
- 44:14through blood and from different
- 44:16communities perspective.
- 44:17But I am wondering you know if any of
- 44:19your if any of the situations that you
- 44:21were in there were people wanting some
- 44:24validation that it was the way that
- 44:27they were you know that that there
- 44:28was some versus a a Western medical
- 44:32community. Oh yeah,
- 44:33I mean I think definitely not so much
- 44:37validation as people did not want
- 44:40to be disagreed with I would say.
- 44:42You know, so I think they had an
- 44:45expectation that I was unlikely
- 44:47to sort of you know so if a
- 44:50community believes that the.
- 44:52Well, I I visited a community in
- 44:54South America where they absolutely
- 44:56were convinced the HPV vaccine was
- 44:58responsible for an outbreak of
- 44:59seizures in 1000 girls and that
- 45:01was a very tense tense atmosphere.
- 45:05They didn't when I was there
- 45:07seek for me to
- 45:11to find evidence to prove them right or to
- 45:14agree with them so that they felt validated.
- 45:16But they most certainly,
- 45:18you know we had to dance very delicately
- 45:20around whether you know because I
- 45:22didn't agree with it obviously.
- 45:24So it I think it was like what what
- 45:26I've had to learn to do in clinic,
- 45:27which is respect their point of view
- 45:30but also try and suggest another point
- 45:33of view to them and agree to differ.
- 45:36But I think that no one was specifically
- 45:38looking for validation from me.
- 45:40But again, they were very
- 45:42most the groups I visited.
- 45:43They had very definite ideas,
- 45:45and they didn't need validation.
- 45:46They'd validated their own ideas.
- 45:48They were very, very definite.
- 45:52They didn't want me to kind of go out
- 45:54into the world and say they were right.
- 45:56They wanted to have their stories told.
- 45:58I didn't agree with them all the time
- 46:01because I didn't agree with them.
- 46:03For example, particularly on
- 46:04the case of the HPV vaccine,
- 46:06which seems to be harming the community
- 46:08by lowering the uptake of HPV vaccine.
- 46:12So we had to have very delicately
- 46:15balanced conversation where I I listened
- 46:16to their point of view and said I
- 46:18would put their point of view across.
- 46:19And in the book.
- 46:20What I tried to do is not not say this
- 46:23person's wrong, that person's wrong.
- 46:25These are all the reasons this
- 46:26I put people's point of view.
- 46:28I put my point of view,
- 46:29Let people make up their own minds.
- 46:32But no, I think, yeah, validation.
- 46:33No, I think they already had
- 46:35their validation from their own
- 46:36theories and their own groups,
- 46:38but they certainly didn't want me
- 46:40to dismantle their their theories.
- 46:48Thank you for coming to speak with us.
- 46:50I needed Ariel and then student.
- 46:52I saw on the back of your book one of
- 46:55the reviews compared to your novel.
- 46:56Oh, can you hear me?
- 46:57Or not? Really. Yes. OK.
- 46:58I saw on the back of your book one of the
- 47:01reviews that compared it to Oliver Sacks,
- 47:03the man who just took for a hat.
- 47:07I'm reading that book I thought
- 47:08was very interesting because
- 47:09at the time when he wrote it,
- 47:10a lot of what he wrote about this very
- 47:14unknown and it was very much presented as
- 47:17look at these amazing medical history,
- 47:20yeah, we have a lot of biological
- 47:23basis for some of the very reliably
- 47:25pinpoint the location of the we
- 47:28should something like, right.
- 47:31So it follows from my admittedly very
- 47:34inexperienced medical student point of
- 47:36view that at some point in the future,
- 47:38maybe we as a society will be able to do
- 47:40that as well for the situations we're not.
- 47:43Also, maybe we'll be able to.
- 47:45Yeah, yeah, basis.
- 47:48But we can still understand more
- 47:50the physical manifestations of the
- 47:52psychiatric basis and have more of a
- 47:55field of neuropsychiatry rather than
- 47:56neurology and psychiatric being distinct.
- 47:58I'm wondering if that's a nature
- 48:00that you can conceive of and have
- 48:03an idea of what that would look
- 48:04like or what it's time like,
- 48:07I didn't quite catch the end there.
- 48:09What was the question at the end,
- 48:11just whether that's a future.
- 48:13You can see about that.
- 48:14We all have an explanation. I mean, we
- 48:18we just have. So yeah,
- 48:19I mean first of all I mean any neurologist.
- 48:22I know a few neurologists who are
- 48:24riders and and they're all constantly
- 48:25compared to Oliver Sacks. Quite frankly,
- 48:27nobody compares to Oliver Sacks.
- 48:29I'm happy for them to put it on the book
- 48:31because the publicity people love that stuff.
- 48:34But is it truthful?
- 48:35I'm I'm not absolutely convinced.
- 48:37But I think that basically we we can
- 48:39look back at Oliver Sacks writing
- 48:42and just really admire the way the
- 48:44man sort of the way he understood
- 48:47how the brain worked before we had
- 48:49any of the technology to really
- 48:51let us know how the brain worked.
- 48:53And the way he dissected out his cases
- 48:54and the fact that we now know maybe some
- 48:56of the things he thought were wrong.
- 48:58Because medicine has moved on,
- 49:00I don't think detracts in any way from,
- 49:02you know, his amazing writing,
- 49:03particularly in the man Who Mistook his wife,
- 49:05Farhad.
- 49:06I know the things I'm writing about are all
- 49:10are massively there's just so much to learn.
- 49:15So there is no doubt in my mind that at
- 49:18some point in the future all of this
- 49:20will be dismantled and and perhaps you
- 49:22know any medical theory I might have in
- 49:25my book might might turn into a nonsense.
- 49:27Who knows.
- 49:27It's certainly possible because we don't
- 49:29have any great signs on this at the moment.
- 49:32I hope that as a book the stories
- 49:34will still stand and it's a little
- 49:36bit like this is how we learn.
- 49:38We we we tell stories and we make
- 49:40mistakes and we tell more stories
- 49:42and everything is slowly revealed.
- 49:44I hope that books still have value when
- 49:47the science moves on and we learn more,
- 49:50but we're very,
- 49:51very far away from understanding what
- 49:53I've been writing about in this book.
- 49:55You know,
- 49:56it's it's only in the 21st century that
- 49:58anyone has even tried to understand the
- 50:01neuroscience of psychosomatic disorders.
- 50:03Up until the end of the 20th century,
- 50:06it was still being, like,
- 50:07widely dismissed.
- 50:08So we're 1,000,000 miles away from
- 50:12anyone taking my book off the shelf
- 50:13and saying what a load of nonsense,
- 50:15hopefully.
- 50:16But basically,
- 50:18I think that I hope the book stands
- 50:20up through the stories when,
- 50:22when,
- 50:22when we understand the science
- 50:23better and some of my theories
- 50:25will turn out not to be correct.
- 50:26Thank
- 50:28you very
- 50:31much. I'm Grace.
- 50:32I'm a member student in the nursing school.
- 50:34And one thing I've been thinking a
- 50:35lot about in the past couple weeks,
- 50:37given the state of the world and
- 50:38our current events, is what we share
- 50:40kind of in our collective humanity.
- 50:42And I'm curious to know,
- 50:43as you travelled around the
- 50:44world to different communities,
- 50:45what feeds you saw, what folks shared,
- 50:48whether in their experience of their
- 50:50own culture or the institutionalized
- 50:52medical system or their own belief systems,
- 50:55that sort of.
- 50:56I haven't, I apologize.
- 50:57But how you drew those.
- 51:00Yeah, yeah, I mean, I I noticed.
- 51:03Well, there were things about every
- 51:06community that were the same,
- 51:09and then there were things that
- 51:10were completely different.
- 51:11So what was always the same was the way
- 51:15biology reacts in the context of, you know,
- 51:19conflict and stressful situations and
- 51:22and psycho psychosocial triggers the way
- 51:25the biology reacts in that situation.
- 51:28It reacts the same everywhere.
- 51:30So whether you live in an indigenous
- 51:32community in Nicaragua where
- 51:33you have no electricity,
- 51:35or whether you live in a
- 51:36sort of upstate New York,
- 51:38it doesn't matter where you live when
- 51:41you are faced with particular type,
- 51:42type of psychosocial stresses.
- 51:44Biology does the same thing everywhere.
- 51:47Also, the way the kind of thought
- 51:50processes people use to explain the
- 51:52physical things that are happening
- 51:54to them are very similar everywhere.
- 51:57You know,
- 51:58there's a lot the way people
- 52:00argue about their attributions,
- 52:02be it a spirit or a a poison or
- 52:05a government conspiracy that's
- 52:06causing their symptoms.
- 52:08Everyone sort of arguments and
- 52:11kind of belief systems at that
- 52:13level are the same everywhere.
- 52:15Where they all differed completely
- 52:17was in how they attributed what
- 52:19was happening to them and that was
- 52:21extremely culturally different
- 52:22between the different communities.
- 52:24So you know if you come from an
- 52:27indigenous community in Nicaragua
- 52:28where your or Guiana,
- 52:30where your beliefs are very spiritual,
- 52:33where they have a different kind
- 52:35of belief systems about illness,
- 52:37they believe that illness is something
- 52:38that is done to you rather than
- 52:40something that kind of comes from inside you,
- 52:43then they're looking for explanations
- 52:45that are spiritual outside themselves
- 52:47and then you know evil spirits etcetera
- 52:49make sense in those communities.
- 52:51If you live live in Kazakhstan where
- 52:54you've been under this oppressive
- 52:56regime for a really long time and
- 52:58where governments can't be trusted,
- 53:00well they can't be trusted anywhere now.
- 53:01But in Kazakhstan at the time you
- 53:03know they'd live with governments that
- 53:05couldn't be trusted for a long time.
- 53:06So they it made sense to blame
- 53:09what was happening to them on a on
- 53:12a malicious government.
- 53:13So I I found that the biology and
- 53:15the kind of thought process and
- 53:17the arguments people put forward
- 53:18around their symptoms were very,
- 53:20very similar amongst the people.
- 53:22People really don't differ biologically
- 53:24but culturally and how they think
- 53:26about what's happening to them and
- 53:27how they explain what's happening
- 53:29to them was was very different
- 53:31between the different communities.
- 53:32And it all made sense according
- 53:34to the governments they had the,
- 53:36you know,
- 53:37the health services they had
- 53:40everything made sense according to
- 53:42the lives they lived.
- 53:43And that's where they differed.
- 53:47Well, we're only have like
- 53:48a minute or two left and I
- 53:50guess, you know,
- 53:51if you have any final thoughts.
- 53:53But one of the things I think that
- 53:55summed up a lot of what you were saying.
- 53:57I for those of you who haven't read the book,
- 53:59I just want to say in
- 54:01addition to the content,
- 54:02which we spoke a lot about today,
- 54:04and grappling with the realness of
- 54:06whatever you call it, psychosomatic,
- 54:08functional, whatever you call it.
- 54:10I do think you didn't use the word validate.
- 54:13But there is a validation in
- 54:16this book that they're real.
- 54:18Even if something's not in a blood test,
- 54:20it can be real and the suffering is real.
- 54:22And I think you handle that beautifully.
- 54:26You also weave in narrative with medicine.
- 54:28Anyone that is thinking about,
- 54:30I was going to have you say
- 54:31what advice can you give?
- 54:32But that's always so trite and
- 54:33then it puts you on the spot,
- 54:34like if you didn't come up with
- 54:36a cute bullet point thing.
- 54:37But I'm going to tell you,
- 54:39study her book, study this book.
- 54:41Because you could see here's
- 54:42how you write a story,
- 54:43here's how you weave in the medicine,
- 54:46some of it, but not too much.
- 54:48Here's how you just went into so much detail
- 54:51and now let's zoom out and sort of explain.
- 54:54And then chapters relate back to other ones.
- 54:57She reminds you of what you've learned.
- 54:59So I would just take this
- 55:01and really study it.
- 55:02So that's my advice for people
- 55:04that want to start writing.
- 55:06And I want to quote something
- 55:07from your book that I think,
- 55:09I think it's just interesting
- 55:10for a medical audience to hear.
- 55:12And then you can sort of have
- 55:14a few last words on this.
- 55:15And this is one of the quotes
- 55:17that I just thought was wonderful.
- 55:19You write,
- 55:19I can't remember what chapter because
- 55:21I forgot to write the page number.
- 55:23Pathology is a fact independent
- 55:25of the observer.
- 55:27I'm going to repeat that pathology is
- 55:30a fact independent of the observer,
- 55:33but how 1 responds to symptoms is
- 55:37drawn from knowledge and experience.
- 55:40And I just felt that that's a
- 55:42wonderful lesson for future doctors.
- 55:44And if there's anything you
- 55:45would like to add in the final,
- 55:47whatever it is, 90 seconds.
- 55:49Yeah, I mean I I still,
- 55:51I think that people think we're going
- 55:52to move towards an era where you
- 55:55know artificial intelligence etcetera
- 55:56can can make lots of diagnosis.
- 55:58I'm sure technology and AI will help
- 56:00us a great deal in certain ways,
- 56:02but medicine will always be an
- 56:04art because illness for everybody
- 56:06is different and the interaction,
- 56:08how they tell their story,
- 56:10a machine cannot distinguish the
- 56:12difference between the sort of the
- 56:14quality of one person's story and the
- 56:16quality of another person's story.
- 56:18So I think that making a diagnosis
- 56:21will always depend on the sort
- 56:23of art of understanding stories.
- 56:24And I think that the making people
- 56:27better will always depend on the
- 56:29relationship between the patient
- 56:30and the doctor.
- 56:31So I think that, you know,
- 56:32medicine may change a great deal
- 56:33in the future,
- 56:34but those bits of medicine won't.
- 56:35Thank
- 56:38you. Thank you so much
- 56:39for your time. We really
- 56:42thank you. I wish I could have seen
- 56:43the audience. That was my one regret.
- 56:45I know. I don't know if we, I don't know.
- 56:48Everyone can, like, come up
- 56:50here. You can describe them
- 56:51to me later. I'm going to
- 56:54take notes. I'll take a picture. Actually,
- 56:55I will make everyone just stay there.
- 56:58I'm going to send a picture so she can
- 57:00see what this weird room was. And it's not
- 57:03equal dashed out, but I'm going to send it
- 57:06to you. All right. OK.
- 57:07Thank you very much. Bye,
- 57:32thanks
- 57:35for my
- 57:41name.